Traveling is like gambling: it is ever connected with winning and losing, and generally where least expected we receive more or less than we hoped for.

See one promontory (said Socrates of old), one mountain, one sea, one river, and see all.

Thanks to the interstate highway system, it is now possible to travel from coast to coast without seeing anything.

In the Middle Ages people were tourists because of their religion, whereas now they are tourists because tourism is their religion.

The traveler was active; he went strenuously in search of people, of adventure, of experience. The tourist is passive; he expects interesting things to happen to him. He goes “sightseeing.”

Traveling is the ruin of all happiness! There’s no looking at a building here after seeing Italy.

Journeys, like artists, are born and not made. A thousand differing circumstances contribute to them, few of them willed or determined by the will—whatever we may think.

One should always have one’s boots on and be ready to leave.

A traveler’s chief aim should be to make men wiser and better, and to improve their minds by the bad—as well as good—example of what they deliver concerning foreign places.

It is delightful to read on the spot the impressions and opinions of tourists who visited a hundred years ago, in the vehicles and with the aesthetic prejudices of the period, the places which you are visiting now. The voyage ceases to be a mere tour through space; you travel through time and thought as well.

There is nothing worse for mortals than a wandering life.

For my part, I travel not to go anywhere, but to go. I travel for travel’s sake. The great affair is to move.

More and more I like to take a train. I understand why the French prefer it to automobiling—it is so much more sociable, and of course these days so much more of an adventure, and the irregularity of its regularity is fascinating.