The most dangerous madmen are those created by religion, and people whose aim is to disrupt society always know how to make good use of them.

The freedom or immunity from coercion in matters religious, which is the endowment of persons as individuals, is also to be recognized as their right when they act in community. Religious communities are a requirement of the social nature both of man and of religion itself.

An irreligious man is not one who denies the gods of the majority, but one who applies to the gods the opinions of the majority. For what most men say about the gods are not ideas derived from sensation, but false opinions, according to which the greatest evils come to the wicked, and the greatest blessings come to the good from the gods.

Religion! How it dominates man’s mind, how it humiliates and degrades his soul. God is everything, man is nothing, says religion. But out of that nothing God has created a kingdom so despotic, so tyrannical, so cruel, so terribly exacting that naught but gloom and tears and blood have ruled the world since gods began.

Religion is by no means a proper subject of conversation in mixed company.

The state dictates and coerces; religion teaches and persuades. The state enacts laws; religion gives commandments. The state is armed with physical force and makes use of it if need be; the force of religion is love and benevolence.

To doubt everything or to believe everything are two equally convenient solutions; both dispense with the need for thought.

I can’t see (or feel) the conflict between love and religion. To me they’re the same thing.

To place oneself in the position of God is painful: being God is equivalent to being tortured. For being God means that one is in harmony with all that is, including the worst. The existence of the worst evils is unimaginable unless God willed them.

One religion is as true as another.

The Church says that the earth is flat, but I know that it is round, for I have seen the shadow on the moon, and I have more faith in the shadow than in the Church.

Without doubt God is the universal moving force, but each being is moved according to the nature that God has given it. He directs angels, man, animals, brute matter, in sum all created things—but each according to its nature—and man having been created free, he is freely led. This rule is truly the eternal law and in it we must believe.

God is a concept by which we measure our pain.