The important thing, I think, is not to be bitter. You know, if it turns out that there is a God, I don’t think that he’s evil. I think that the worst thing you could say about him is that basically he’s an underachiever. After all, you know, there are worse things in life than death.

One religion is as true as another.

To place oneself in the position of God is painful: being God is equivalent to being tortured. For being God means that one is in harmony with all that is, including the worst. The existence of the worst evils is unimaginable unless God willed them.

God is really only another artist. He invented the giraffe, the elephant, and the cat. He has no real style. He just goes on trying other things.

Without doubt God is the universal moving force, but each being is moved according to the nature that God has given it. He directs angels, man, animals, brute matter, in sum all created things—but each according to its nature—and man having been created free, he is freely led. This rule is truly the eternal law and in it we must believe.

The various modes of religion which prevailed in the Roman world were all considered by the people as equally true, by the philosophers equally false, and by the magistrate as equally useful.

The freedom or immunity from coercion in matters religious, which is the endowment of persons as individuals, is also to be recognized as their right when they act in community. Religious communities are a requirement of the social nature both of man and of religion itself.

If God did not exist, it would be necessary to invent him.

The wrath of the lion is the wisdom of God.

Talk to me about the truth of religion and I’ll listen gladly. Talk to me about the duty of religion and I’ll listen submissively. But don’t come talking to me about the consolations of religion or I shall suspect that you don’t understand.

God is a complex of ideas formed by the tribe, the nation, and humanity, which awake and organize social feelings and aim to link the individual to society and to bridle the zoological individualism.

Among all nations, through the darkest polytheism glimmer some faint sparks of monotheism.

An irreligious man is not one who denies the gods of the majority, but one who applies to the gods the opinions of the majority. For what most men say about the gods are not ideas derived from sensation, but false opinions, according to which the greatest evils come to the wicked, and the greatest blessings come to the good from the gods.