A king in twelfth-century-bc China enjoyed women wearing dangling pearls and jade in a “Hair-knot Which Sways at Every Step”; the emperor who built the Great Wall favored the “Hair-knot Which Rises Above the Clouds”; Tang women wore the “Hair-knot of the Homing Bird”; and a writer in the last years of the Manchu dynasty offered the name “Hair-knot of Disintegration and Homeless Wandering” for a style of the day. “The times are indeed out of joint!” he wrote. “I tremble to think of what is to come.”

“For the first time in my life I saw the ‘library’ public in the mass!” wrote Arnold Bennett after attending an H.G. Wells lecture in 1911. “It appeared to consist of a thousand women and Mr. Bernard Shaw. Women deemed to be elegant, women certainly deeming themselves to be elegant! I, being far back from the rostrum, had a good view of the backs of their blouses, chemisettes, and bodices. What an assortment of pretentious and ill-made toilettes!”

In 1999 an Inuit organization complained that representatives from Donna Karan International had come to the Canadian Arctic and paid between $10,000 and $15,000 for handmade Inuit clothing. “They went to the bar up in Yellowknife,” the group told the Ottawa Citizen, “and people just sold them their clothes.” Items purchased later appeared in Donna Karan’s Madison Avenue store.

In the days after a July 1917 German air raid on London that killed forty civilians, Harry Gordon Selfridge, the American-born owner of Selfridges department store, took out ads declaring he would award $5,000 of life insurance on behalf of anyone killed by such an attack while shopping at his store. His building, he noted, was made out of concrete.