In 1999 an Inuit organization complained that representatives from Donna Karan International had come to the Canadian Arctic and paid between $10,000 and $15,000 for handmade Inuit clothing. “They went to the bar up in Yellowknife,” the group told the Ottawa Citizen, “and people just sold them their clothes.” Items purchased later appeared in Donna Karan’s Madison Avenue store.

A greenish-brown, diamond-twill, boat-neck wool sweater woven between 230 and 380 and worn by a reindeer hunter was discovered by researchers in 2013. The tunic, which was mended with two patches, had been preserved in the Norwegian Lendbreen glacier and would have fit a slender man of about 5'9". “The hunter,” said researcher Lise Bender Jørgensen, “looked after his clothing.”

“Battle Hymn of the Republic” author Julia Ward Howe complained to her sister in August 1846 about the death of her sister-in-law: “My mourning has been quite an inconvenience to me this summer. I had just spent all the money I could afford for my summer clothes and was forced to spend $30 more for black dresses,” Howe wrote. “The black clothes, however, seem to me very idle things, and I shall leave word in my will that no one shall wear them for me.”

A king in twelfth-century-bc China enjoyed women wearing dangling pearls and jade in a “Hair-knot Which Sways at Every Step”; the emperor who built the Great Wall favored the “Hair-knot Which Rises Above the Clouds”; Tang women wore the “Hair-knot of the Homing Bird”; and a writer in the last years of the Manchu dynasty offered the name “Hair-knot of Disintegration and Homeless Wandering” for a style of the day. “The times are indeed out of joint!” he wrote. “I tremble to think of what is to come.”