Emily and Charlotte Brontë, insomniacs both, would walk together in circles around the dining room table until they were tired enough to sleep. When Emily died and Charlotte suffered alone, her insomnia worsened; she added to her route, often wandering down neighborhood streets and into the cemetery until daybreak.
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“Have you been eating candy?” President John F. Kennedy asked his daughter Caroline before a dinner during the Cuban Missile Crisis. She did not reply. He inquired again and was ignored. “Caroline,” the commander in chief said, “answer me. Have you been eating candy—yes, no, or maybe?”
The destruction of Sodom and Gomorrah may have been caused by an earthquake that occurred through the Great Rift Valley around 1900 bc. The “brimstone and fire” described in the Bible would have been due to petroleum and gases present in the area igniting the cities.
According to a notoriously unreliable late Roman biography, the emperor Hadrian established special hours in the public baths for exclusive use by the ill. “If we assume that the report is not an invention of the author,” wrote historian Garrett G. Fagan, “it suggests that prior to Hadrian’s ruling, the sick and healthy had bathed simultaneously as a matter of course.”
In Confucianism the five cardinal human relationships (wulun) are love between fathers and sons, righteousness between rulers and subjects, difference between husbands and wives, seniority between older and younger brothers, and trust between friends. Though at the bottom of this hierarchy, friendship is the only relationship not determined by ranking or kinship.
After the pope refused to annul his marriage to Catherine of Aragon, King Henry VIII separated the Church of England from the Roman Catholic Church in the 1530s, initiating a series of property seizures that delivered coal-rich church lands in England to gentry who had it mined and sold to consumers in the cities. Over the next two centuries, the English coal-mining industry ballooned in scale; coal replaced wood as the country’s main energy source and fueled its rapid urbanization.
A winner of the Nobel Prize in Economics, Paul Krugman wrote in 1998, “The growth of the Internet will slow drastically, as the flaw in ‘Metcalfe’s law’—which states that the number of potential connections in a network is proportional to the square of the number of participants—becomes apparent: most people have nothing to say to each other! By 2005 or so, it will become clear that the Internet’s impact on the economy has been no greater than the fax machine’s.”
James Boswell recorded that during the sale of Henry Thrale’s brewery, Samuel Johnson—an executor of the business—“appeared bustling about, with an inkhorn and pen in his buttonhole, like an exciseman,” and was asked what he considered to be the true value of the property. “We are not here to sell a parcel of boilers and vats,” Johnson responded, “but the potentiality of growing rich beyond the dreams of avarice.”
Leo Tolstoy, who opened a school for peasant children on his estate and organized relief efforts during famines in 1873 and 1891, later lost his charitable spirit. In 1903, in response to a visitor describing the poor at Moscow’s Khitrov market eating rotten eggs, fish, and fruit, Tolstoy declared that drunkenness and debauchery were responsible for such conditions, not misfortune. “They always have been bosyaki,” said Tolstoy about the beggars there, “and they always will be. They drink, are lazy, and that is all there is to it.”
“For me,” the Roman philosopher Seneca recalled a friend saying, “the talk of ignorant men is like the rumblings that issue from the belly. For what difference does it make to me whether such rumblings come from above or from below?”
In Japanese tradition, ghosts and spirits are more likely to appear at dusk or dawn than in the middle of the night. “In order for people to see them and be frightened by them,” wrote folklorist Kunio Yanagita, “emerging in the pitch-dark after even the plants have fallen asleep is, to say the least, just not good business practice.”
Having gained fame in England as a mind reader, Maud Lancaster came to New York City to perform in 1893. Nellie Bly, investigating for the New York World, quickly discovered that Lancaster’s telepathy act involved a confederate giving secret signals. Bly donned a blindfold, performed the signature trick herself, and published a front-page exposé about the events under a headline reading “Miss Lancaster, Who Astonished All London, Finds the World ’s Young Woman Too Much for Her.”
According to the iron hypothesis, sprinkling iron into low-chlorophyll regions of the ocean would create large algal blooms. Oceanographer John Martin argued that large-scale iron enrichment could grow enough algae in the oceans to absorb carbon from the atmosphere and reverse the greenhouse effect. “Give me half a tanker of iron,” he famously said in 1988, “and I will give you an ice age.”
In an 1850 newspaper article, Karl Marx declared that “revolutions are the locomotives of history.” Ninety years later, Walter Benjamin countered with a different analogy: “Marx says that revolutions are the locomotive of world history,” he wrote, “but perhaps it is quite otherwise. Perhaps revolutions are an attempt by the passengers on this train—namely, the human race—to activate the emergency brake.”
The Hungarian American physicist Leo Szilard first conceived of the nuclear chain reaction—a crucial milestone in the development of the atomic bomb—on a gray London morning in September 1933 while waiting for a traffic light to change from red to green. “It suddenly occurred to me that if we could find an element…which would emit two neutrons when it absorbed one neutron,” he wrote, this element could “liberate energy on an industrial scale, and construct atomic bombs.” In his book on the history of the bomb, historian Richard Rhodes writes that “as he crossed the street time cracked open before him and he saw a way to the future, death into the world.”