A review of the sitcom The Hank McCune Show in a 1950 issue of Variety described the first known use of a laugh track on TV: “Although the show is lensed on film without a studio audience, there are chuckles and yucks dubbed in. Whether this induces a jovial mood in home viewers is still to be determined, but the practice may have unlimited possibilities if it’s spread to include canned peals of hilarity, thunderous ovations, and gasps of sympathy.”
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Swordfish, perhaps the world’s fastest swimmers, secrete performance-enhancing grease from the base of their swords that helps them swim at an estimated sixty-two miles per hour. “This isn’t ordinary fish slime,” said a researcher in 2016.
Fairy wren nestlings learn “passwords,” or unique single notes, from their mothers while still in their eggs; after birth they must use the passwords when calling for food, or the mothers will abandon the nest. In a 2012 study, scientists in Australia experimented with switching eggs and mothers, and found that passwords were not genetically inherited; the chicks assumed the passwords of their adopted mothers.
A 2013 study involving American college students found that participants were more likely to deem a face more attractive if it was presented amid a group of faces than if it was displayed alone. This “cheerleader effect,” scientists ventured, was “due to the averaging out of unattractive idiosyncrasies.” Two years later a similar study conducted with Japanese participants failed to replicate the results of the initial study.
When the captain of a French ship landed on the west coast of Australia in 1802 and encountered the local Bunurong people, he stripped down and exposed his genitalia, hoping to dramatize his common humanity for the natives. The Bunurong exchanged curious looks before fleeing in dismay.
A CIA report declassified in 2000 revealed concerns about extrasensory perception during the space race in the 1960s: a Russian newspaper argued that cosmonauts “get together mentally with each other easier than with people on Earth,” while a Chicago Tribune columnist worried that the Soviets “may be the first to put a human thought in orbit or achieve mind-to-mind communication with men on the moon.”
After serving a three-month prison sentence in 1927 for oltraggio, the crime of uttering insults against public figures, Italian workman Aristido Beccatti owed a 300-lire fine. Upon being told of the situation, Benito Mussolini, the insulted public figure, sent Beccatti a 500-lire check.
While stationed as a secret agent in Bern in 1917, future CIA director Allen W. Dulles received a phone call from a Russian exile with an urgent message to deliver to the United States. Having already arranged a rendezvous with Swiss twin sisters at a country inn, Dulles demurred, finding out only later that the caller was Vladimir Lenin, who returned to Russia in a sealed train the next day.
The first known legal use of the phrase act of God was in a 1581 English case concerning property inheritance. It referred, in that instance, to death, declared by the judge to be among “those things which are inevitable by the act of God, which no industry can avoid, nor policy prevent.”
The duke of Milan, Azzo Visconti, commissioned a clock to be built in the campanile of San Gottardo; upon its completion in 1336 his secretary, Galvano Fiamma, wrote that the “admirable” timepiece had bells that struck “twenty-four times according to the number of the twenty-four hours of the day and night.” He concluded, “This is exceedingly necessary for people of all estates.” It is the first documented hour-striking clock in a public setting. A Milanese chronicle later reported Visconti’s time of death as August 14, 1339, in the twentieth hour—the first modern reference to an hour indicator in such a context.
New York Giants pitcher Christy Mathewson wrote in 1912 that he had heard the Philadelphia Athletics “had a spy” who stole signs and “tipped the batters by raising and lowering an awning a trifle.” In Philadelphia for the World Series the year before, Mathewson had looked for the culprit. “In the enemy’s camp, I kept watching the windows of the houses just outside the park for suspicious movements,” he wrote. “But I never discovered anything wrong.”
The medieval Occitan troubadour known as the Monk of Montaudon was a master of the enueg, “song of annoyance.” “I can’t stand a long wait,” he complains in one composition, written around 1200, “Or a priest who lies and perjures himself / Or an old whore who is past it, / And—by Saint Delmas—I don’t like / A base man who enjoys too much comfort.” The song goes on in this fashion for nine more verses.
In May 2020 a preliminary staff report of the Federal Reserve Bank of New York looked at several historical data sets from Germany and concluded that influenza mortality in 1918–20 caused significant societal change in the subsequent decade. Influenza deaths were associated with lower per-capita spending, especially on services consumed by the young, and were correlated with the share of votes for extremist parties in the elections of 1932 and 1933.
A Theravada story is told about an early incarnation of the Buddha who, at one month old, watches his father, the king, sentencing criminals to death and corporal punishments. He suddenly remembers a past life in which he, too, condemned men to death, then suffered 80,000 years in hell as karmic comeuppance. He decides to avoid inheriting the throne by pretending to be deaf, dumb, and immobile.
In his catalogue of the world’s people in his Natural History, Pliny the Elder mentioned Scythians who feed on human flesh, Africans who “are frequently seen to all appearance and then vanish in an instant,” the Arimaspi who have only one eye, the Adrogyni who possess male and female parts, and the Monocoli who are born with “only one leg, but are able to leap with surprising agility.”