The wardrobe that accompanied Tutankhamen to the afterlife included ninety sandals, four socks, 145 loincloths with thread counts of two hundred, and a fake leopard skin made of linen with sewn-on spots.
Archive
Miscellany
Joseph Smith and other Mormon church leaders drew up articles for the Kirtland Safety Society Bank to provide capital to the burgeoning economy of Kirtland, Ohio, in 1836. Unable to obtain a bank charter, they printed banknotes as the Kirtland Safety Society Anti-Banking Company. The notes were used as tender. The bank failed during the Panic of 1837; holders of the notes were unable to recover their face value, and Smith then fled to Missouri to avoid arrest.
A British law dictates that any whale, porpoise, or sturgeon caught near the coast or cast ashore is a “royal fish” and belongs to the Crown. Specifics were refined in a 1610 parliamentary debate over the ownership of the salmon population in the Irish River Bann. “Though they are great fish,” said Lord Robert Hale, who argued these salmon should be considered part of the commons, “they are not royal fish.”
When journalist Peter Andrey Smith attended the 2017 World Happiness Summit in Miami, he asked everyone he met, “Who’s the happiest person here?” Many, he reported, pointed to themselves and said, “Me.”
The second of the 282 laws in the Code of Hammurabi, dating from the eighteenth century bc, states, “If a man charge a man with sorcery, and cannot prove it, he who is charged with sorcery shall go to the river; into the river he shall throw himself, and if the river overcome him, his accuser shall take to himself his house. If the river show that man to be innocent, and he come forth unharmed, he who charged him with sorcery shall be put to death.”
8.5.2
Fairy wren nestlings learn “passwords,” or unique single notes, from their mothers while still in their eggs; after birth they must use the passwords when calling for food, or the mothers will abandon the nest. In a 2012 study, scientists in Australia experimented with switching eggs and mothers, and found that passwords were not genetically inherited; the chicks assumed the passwords of their adopted mothers.
Scholars in the 1970s compiling the first comprehensive Sumerian dictionary struggled to interpret a phrase that translated into English as “He put a hot fish in her navel.”
Abdul Kassem Ismael, a tenth-century Persian grand vizier and author of an extensive Arabic dictionary, had a library of 117,000 volumes. According to one account, the scholar declined an invitation to serve in the court of the Samanid ruler Nuh II, insisting that four hundred camels would be required to transport his library. Other accounts report that Ismael did undergo the trip, and that the camels were lined up in the alphabetical order of the volumes they carried.
After receiving a copy of Nineteen Eighty-Four in 1949, Aldous Huxley wrote to George Orwell, “I need not tell you, yet once more, how fine and how profoundly important the book is. May I speak instead of the thing with which the book deals—the ultimate revolution?” By this he meant “the revolution which lies beyond politics and economics, and which aims at total subversion of the individual’s psychology and physiology.” Thirty-two years earlier, Huxley had taught French to Orwell at Eton College.
In his catalogue of the world’s people in his Natural History, Pliny the Elder mentioned Scythians who feed on human flesh, Africans who “are frequently seen to all appearance and then vanish in an instant,” the Arimaspi who have only one eye, the Adrogyni who possess male and female parts, and the Monocoli who are born with “only one leg, but are able to leap with surprising agility.”
The gaseous relief offered by carbonated water when drunk after heavy kosher meals made seltzer popular among early twentieth-century Jewish immigrants from Eastern Europe, who accordingly gave it the nickname belchwasser.
“No concrete test of what is really true has ever been agreed upon,” wrote William James in 1893. “When, indeed, one remembers that the most striking practical application to life of the doctrine of objective certitude has been the conscientious labors of the Holy Office of the Inquisition, one feels less tempted than ever to lend the doctrine a respectful ear.”
“I am not exactly pleased with the Atlantic,” Oscar Wilde is said to have remarked to a fellow passenger aboard the Arizona in 1881. “The sea seems tame to me. The roaring ocean does not roar.” A newspaper subsequently ran the headline: “Mr. Wilde Disappointed with Atlantic.”
A Gettysburg resident, F. W. Biesecker, won the contract in 1863 to bury the Union dead, at the rate of $1.59 per corpse, in the town’s recently dedicated national cemetery. After the war, between 1865 and 1870, there were large-scale efforts to rebury all Union soldiers in national cemeteries; to separate them from Confederate corpses, workers assessed jacket color, shoe make, and cotton-underwear quality.
At the end of The Tempest, Prospero relinquishes his “rough magic” and declares, “I’ll break my staff,/Bury it certain fathoms in the earth,/And deeper than did ever plummet sound/I’ll drown my book.” In W.H. Auden’s “commentary” on the play, The Sea and the Mirror, Prospero says at the beginning, “Now, Ariel, I am that I am, your late and lonely master,/Who knows now what magic is:—the power to enchant/That comes from disillusion. What the books teach one/Is that desires end up in stinking ponds.”