Game developer Dong Nguyen released the mobile game Flappy Bird in 2013. By the end of January 2014, it had become the most popular free app in the iOS App Store. A month later Nguyen removed the game from platforms, believing it to be too addictive. The sudden removal drove up prices for cell phones with the game preinstalled. “I think it had become a problem,” said Nguyen. “To solve that problem, it’s best to take down Flappy Bird. It’s gone forever.”
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In 1639 Puritan settlers in Massachusetts authorized the expulsion of “pauper aliens” in what is thought to be the first case of deportation in the country. Soon after, Virginia and Pennsylvania passed laws heavily restricting “the importation of paupers,” which included criminals and “foreigners and Irish servants.”
Edith Wharton’s childhood German tutor, Anna Bahlmann, also taught her English and American literature; Norse, Greek, and Roman mythology; and history, art, and architecture. In 1878 Wharton called Bahlmann her “supreme critic” in a letter. Bahlmann is mentioned only four times in Wharton’s memoir and only once by name. One scholar suggested that Wharton’s “conviction about her intellectual and artistic isolation…compelled her to deny her closeness to her teacher.”
A 2018 study run at Buttercups Sanctuary in Kent, England, found that goats are sensitive to human emotions and strongly prefer to sniff smiling, happy faces rather than frowning ones.
In a letter from Deir el-Medina, an Egyptian village of artisans working on pharaonic tombs during the period of the New Kingdom, Nakhtsobk, the self-described “scribe of the necropolis,” complains to Amennakhte, a workman, about being neglected. “It is only to me that you don’t send anything whatsoever, really this is a rotten day,” Nakhtsobk writes. “What offense have I done against you? Aren’t I your old eating companion?” In another letter from the same village, the sender, possibly Nakhtsobk, writes dejectedly, “It is I who write to you continually, but you never write to me.”
George Romero, who pioneered the modern zombie film in 1968, complained in 2010 that he’d “never had a zombie eat a brain, but it’s become this landmark thing.” The trope was introduced in 1985 by Dan O’Bannon’s Return of the Living Dead, in which a zombie woman explains that eating brains relieves the “pain of being dead.” Some fans have speculated this is due to the brain’s high levels of serotonin.
In June 2020 the city council of Sturgis, South Dakota, mailed surveys to determine whether residents favored proceeding with or postponing the annual Sturgis Motorcycle Rally in August. Nearly 63 percent of respondents wanted the event postponed, while 37 percent voted for it to proceed. Despite the democratic results, the council went ahead with the rally, which attracted 460,000 people to the city of 7,287. The state of South Dakota confirmed 124 residents had become sick from coronavirus after attending the rally.
“Whom the gods love dies young,” wrote Menander in the late fourth century BC. “Whom the gods wish to destroy they first call promising,” Cyril Connolly noted over two millennia later.
Vladimir Nabokov referred to Thomas Mann once as a “quack” and to Ezra Pound as “that total fake.”
A French tale from 1615 contains a rare early modern mention of a married woman considering birth control. Her method: pressing a bead of perfume on “that artery that the vulgar calls the pulse” during intercourse. The procedure fails—not due to its own inadequacies, the reader is told, but because the woman, so taken by her activity, neglects to apply the perfume.
After serving as longtime copyeditor for The New Yorker, Wolcott Gibbs in the 1930s moved on to write drama criticism for the magazine and sent editor Harold Ross a document entitled “Theory and Practice of Editing New Yorker Articles.” Among his notes were: “1. Writers always use too damn many adverbs”; “20. The more ‘as a matter of facts,’ ‘howevers,’ ‘for instances,’ etc., etc., you can cut out, the nearer you are to the Kingdom of Heaven”; and lastly, “31. Try to preserve an author’s style if he is an author and has a style.”
In an 1846 math textbook from the Free Grammar School of King Edward VI, one exercise considers an exchange of 450 bags of potatoes for cash, 15 chests of oranges, and 185 bushels of carrots; the remainder is nuts. The question is posed: “How many bags of nuts did I receive?”
On Halloween 1981, a Los Angeles punk band called Fear was the musical guest on Saturday Night Live. Comedian John Belushi, who had invited Fear to play, brought in punks to watch the performance. Chaos ensued; SNL’s stage manager was hit in the chest with a pumpkin. “The real audience at Saturday Night Live was scared to death,” Fear’s lead singer later said. The band was banned from appearing again.
The astronomer and mathematician Thales of Miletus is believed to have been the first ancient Greek scholar to discuss the phenomenon of magnetism. Aristotle notes in On the Soul that Thales held the belief that “the magnet has a soul in it because it moves the iron.” Five and a half centuries later, Diogenes Laërtius concurred with Aristotle, observing that Thales “attributed a soul or life even to inanimate objects.”
“There is one thing at which I cannot sufficiently wonder,” wrote Pliny the Elder, “that of some trees, the very memory has perished, and even the names recorded by authors have passed out of knowledge.”