In order to economize while sending a telegram, people sometimes relied on code books that reduced phrases to single words. From the third version of Anglo-American Telegraphic Code, published in 1891: Babylonite (Please provide bail immediately), Titmouse (I [we] accept with pleasure your invitation for the theater tomorrow evening), Mahogany (Malaria prevails extensively), Enringed (the news causes great excitement).
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At the end of The Tempest, Prospero relinquishes his “rough magic” and declares, “I’ll break my staff,/Bury it certain fathoms in the earth,/And deeper than did ever plummet sound/I’ll drown my book.” In W.H. Auden’s “commentary” on the play, The Sea and the Mirror, Prospero says at the beginning, “Now, Ariel, I am that I am, your late and lonely master,/Who knows now what magic is:—the power to enchant/That comes from disillusion. What the books teach one/Is that desires end up in stinking ponds.”
A British law dictates that any whale, porpoise, or sturgeon caught near the coast or cast ashore is a “royal fish” and belongs to the Crown. Specifics were refined in a 1610 parliamentary debate over the ownership of the salmon population in the Irish River Bann. “Though they are great fish,” said Lord Robert Hale, who argued these salmon should be considered part of the commons, “they are not royal fish.”
After Panama declared independence from Colombia in 1903, President Theodore Roosevelt attempted to quell suspicions that the U.S. had helped foment revolt in order to build the Panama Canal. Roosevelt asked Secretary of War Elihu Root if he had properly defended himself against accusations of wrongdoing. Root reportedly replied, “You certainly have, Mr. President. You have shown that you were accused of seduction, and you have conclusively proved that you were guilty of rape.”
For the treatment of “delirium and mania combined with shameless behavior,” ninth-century Persian polymath al-Razi offered a remedy by medical theorist Simʿun: “Bathe the patient’s head with a decoction of elecampane and sheep’s trotters, pour milk over him, put dung upon him, make him snuff sweet violet oil and breast milk, and feed him anything that is cold, fatty, and fills and moistens the brain.”
Archaeologists found in a Utah cave as many as seventeen thousand carved sticks, canes, and bone pieces—gambling items used in the thirteenth century by ancestors of the Apache and Navajo. “Seventy to eighty percent of dice games were for women only,” one researcher said about the find, which may have been America’s first casino. “So what do we have here? Women who knew the games of other women.”
For the 1968 DNC in Chicago, Esquire sent Terry Southern, Jean Genet, and William S. Burroughs to cover it. A “hard-hitting little press team,” Southern wrote, that, later joined by Allen Ginsberg, “had one hell of a time actually getting admitted to the hall, despite proper credentials. Burroughs and I, of course, are veritable paragons of fashion and decorum—but Ginsberg and Genet, it must be admitted, are pretty weird-looking guys.”
In his third-century Interpretation of Dreams, Artemidorus lauded the soothsaying accuracy of Aristander, to whom Alexander the Great, while besieging the city of Tyre, Tyros in Greek, reported that he had dreamed of a satyr dancing on his shield. Aristander said that “satyr,” satyros in Greek, could be broken into “sa” and “Tyros,” meaning “Tyros is yours,” and encouraged Alexander to redouble his attacks. The Macedonian did, and he took the city.
A Theravada story is told about an early incarnation of the Buddha who, at one month old, watches his father, the king, sentencing criminals to death and corporal punishments. He suddenly remembers a past life in which he, too, condemned men to death, then suffered 80,000 years in hell as karmic comeuppance. He decides to avoid inheriting the throne by pretending to be deaf, dumb, and immobile.
Charles Mackenzie, a fur trader in Missouri in 1805, noted that the local American Indians with whom he traded held a low opinion of Meriwether Lewis and William Clark’s party when it came through. “The Indians admired the air gun, as it could discharge forty shots out of one load,” Mackenzie reflected, “but they dreaded the magic of the owners. ‘Had I these white warriors in the upper plains,’ said the Gros Ventres chief, ‘my young men on horseback would soon do for them as they would do for so many wolves, for, there are only two sensible men among them, the worker of iron and the mender of guns.’” The “sensible men” in question included neither Lewis nor Clark.
“Considering how seldom people think of looking for sunset at all, and how seldom, if they do, they are in a position from which it can be fully seen,” it’s rare to witness an excellent one, John Ruskin argued in 1843. Evelyn Waugh saw a radiant pink sunset behind a shadow-gray Mount Etna in 1929. “Nothing I have ever seen in Art or Nature,” he wrote, “was quite so revolting.”
After the suicide of one of his former patients, Zimbabwe-based psychiatrist Dixon Chibanda began training local grandmothers in evidence-based talk therapy. Since 2006 over four hundred grandmothers have been trained to deliver free services in more than seventy communities across the country while sitting on a “friendship bench” next to a local clinic. Friendship-bench patients were found after six months to have improved more significantly than patients receiving standard care. “I value human beings so much,” said one grandmother in the program. “I introduce myself and I say, ‘What is your problem? Tell me everything, and let me help you with my words.’ ”
In a June 2019 article published in Nature Climate Change, researchers concluded that the “northernmost spatial regime boundary” for birds in the Great Plains of North America has shifted to the north by more than 350 miles over the past forty-six years, an indication of rapid global change. “Climate change, anthropogenic pressures, wildfire trends, and woody plant invasions,” according to the researchers, “have all operated along a putatively south-to-north trajectory over the past decades.”
In 1995 cognitive psychologist Elizabeth Loftus conducted a study in which she presented to twenty-four people four stories about their childhoods. Three of the stories were true; one was false. Five of the twenty-four people falsely remembered the “lost in a mall” story. “People can be led to remember their past in different ways,” concluded Loftus, “and they even can be led to remember entire events that never actually happened to them.”
The American English term wooden nutmeg, meaning “anything false or fraudulent,” dates from 1829, when Connecticut traders were known to place fake wooden nutmegs in batches of real ones to defraud customers.