Black and white print of English politician, essayist, and historian Thomas Babington Macaulay.

Thomas Babington Macaulay

“Milton,”

 1825

Of all people, children are the most imaginative. They abandon themselves without reserve to every illusion. Every image that is strongly presented to their mental eye produces on them the effect of reality. No man, whatever his sensibility may be, is ever affected by Hamlet or Lear as a little girl is affected by the story of poor Red Riding Hood. She knows that it is all false, that wolves cannot speak, that there are no wolves in England. Yet, in spite of her knowledge, she believes; she weeps, she trembles; she dares not go into a dark room lest she should feel the teeth of the monster at her throat. Such is the despotism of the imagination over uncultivated minds.

In a rude state of society, men are children with a greater variety of ideas. It is, therefore, in such a state of society that we may expect to find the poetical temperament in its highest perfection. In an enlightened age there will be much intelligence, much science, much philosophy, abundance of just classification and subtle analysis, abundance of wit and eloquence, abundance of verses—and even of good ones—but little poetry.  Men will judge and compare, but they will not create. They will talk about the old poets and comment on them, and to a certain degree enjoy them. But they will scarcely be able to conceive the effect that poetry produced on their ruder ancestors, the agony, the ecstasy, the plentitude of belief. The Greek rhapsodists, according to Plato, could not recite Homer without almost falling into convulsions. The Mohawk hardly feels the scalping knife while he shouts his death song. Such feelings are very rare in civilized community, and most rare among those who participate most in its improvements. They linger longest among the peasantry.

Black and white print of English politician, essayist, and historian Thomas Babington Macaulay.

W.H. Auden

“Walter de la Mare,”

 1963

Human beings are blessed with the power to remember; consequently, to grow old means for us not to discard but to accumulate; in every old man there still lives a child, an adolescent, a young man and a middle-aged one. It is commonly believed that children are, by nature, more imaginative than adults, but this is questionable. It is probably the case only in cultures like our own which put a higher social and economic value upon practical and abstract thinking than upon wonder and images; in a culture which put a high value on imagination and a low one on logic, children might well appear to be more rational than adults, for a child is not, by nature, more anything. In all cultures, however, there is one constant difference between children and adults, namely, that, for the former, learning their native tongue is itself one of the most important experiences in their lives, while, for the latter, language has become an instrument for interpreting and communicating experience; to recapture the sense of language as experience, an adult has to visit a foreign country.

What the child, and child in the adult, most enjoys in poetry, therefore, is the manipulation of language for its own sake, the sound and rhythm of words. There is a deplorable tendency in the United States, which I hope and pray has not spread to the United Kingdom, to think that books for children should use a very limited vocabulary, and that verses for them should be written in the simplest and most obvious meters. This is utter nonsense. The surest sign that a child has a feeling for language is that he talks like an affected adult and always uses a polysyllabic word when a monosyllabic one would do.

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