“Today is my eighteenth birthday!” Alexandrina Victoria wrote in her journal on May 24, 1837. Less than a month later, she was awoken at six o’clock and informed she was queen of the United Kingdom. “I am very young and perhaps in many, though not in all things, inexperienced,” she noted that day, “but I am sure that very few have more real goodwill and more real desire to do what is fit and right than I have.” Her reign, at 63 years and 216 days, is the second longest of the British monarchy.
Archive
Miscellany
While on his American lecture tour in 1882, Oscar Wilde drank elderberry wine with Walt Whitman; saw Niagara Falls, later noting, “Every American bride is taken there, and the sight of the stupendous waterfall must be one of the earliest, if not the keenest, disappointments in American married life”; read aloud passages from Benvenuto Cellini’s autobiography to miners in Colorado; and witnessed a lynching in Louisiana.
In his Muqaddimah, the fourteenth-century Arab historian Ibn Khaldun describes talismans that make use of “the loving numbers” 220 and 284 to create the perfect union between friends or lovers. Two effigies are created, and the larger number is placed on the effigy of “the person whose friendship is sought.” The result of this “magical operation,” he explains, is a connection between the two such that “one is hardly able to break away from the other.”
“For me,” the Roman philosopher Seneca recalled a friend saying, “the talk of ignorant men is like the rumblings that issue from the belly. For what difference does it make to me whether such rumblings come from above or from below?”
A group of scientists in Madrid in 2012 found that children inherit a fear of the dentist more from fathers than from mothers.
After witnessing a man beating his wife in rural Uttar Pradesh in 2006, Sampat Pal Devi declared, “Unless we start sending our girls to schools, we will continue having this problem.” She set up a school and wrote a song to persuade women not to send their daughters to work in the fields: “My husband has learnt English, but I only know Hindi / One day he asked for water, but I got him tomatoes. He slashed me with his belt.”
“The history of the twentieth century should have taught us that it is important to shape circumstances before crises emerge, and to meet threats before they become dire,” reads the Statement of Principles for the Project for the New American Century, June 3, 1997. Among the signatories were Dick Cheney, Francis Fukuyama, Dan Quayle, Donald Rumsfeld, Paul Wolfowitz, and Jeb Bush—but not George W.
“By the end of the fifteenth century, when the power of theology was exhausted and the patriarchal understanding of the origin of kingship no longer satisfied people’s appetite for science, politics started to develop as a science,” wrote political theorist Carl Schmitt. “Dictatorship, in particular, is described as a specific arcanum dominationis of the aristocracy. Its purpose is to create an institution that frightens the people into believing that it constitutes an authority against which there is no possibility of provocation…In the state certain events are always necessary that conjure the impression of freedom, simulacra or decorative occasions designed to pacify the population.”
In one of the earliest references to the tragedy of the commons—a concept that describes how people use natural resources to their advantage without considering the cost to society—the economist William Forster Lloyd asked in 1833, “Why are the cattle on a common so puny and stunted? Why is the common itself so bare-worn and cropped so differently from adjoining enclosures?”
One out of every two million lobsters is blue. One out of every thirty million lobsters is yellow, the creature’s rarest coloration.
In Dialogue on Miracles, the thirteenth-century preacher and historian Caesarius of Heisterbach tells of a man curious to discover the origin of the migratory swallows that appeared at his house every spring. Catching one of them, he attached a note to its leg that read, “O swallow, where do you live in winter?” The following spring, a bird appeared with a reply attached to its leg: “In Asia, at Peter’s house.”
On Halloween 1981, a Los Angeles punk band called Fear was the musical guest on Saturday Night Live. Comedian John Belushi, who had invited Fear to play, brought in punks to watch the performance. Chaos ensued; SNL’s stage manager was hit in the chest with a pumpkin. “The real audience at Saturday Night Live was scared to death,” Fear’s lead singer later said. The band was banned from appearing again.
During the 1679 plague of Vienna, a drunken balladeer named Marx Augustin passed out in a gutter. Gravediggers, mistaking him for dead, carried him beyond the city walls and threw him and his bagpipes into a pit filled with the bodies of plague victims. Upon waking the next day, Augustin was unable to get out of the mass grave. He played his bagpipes and was eventually rescued. “Ach, du Lieber Augustin,” a defiant song of loss based on his misadventure, remains a favorite in Vienna today. In 1908 composer Arnold Schoenberg quoted the folk song in the second movement of his String Quartet no. 2 in F-sharp Minor, op. 10.
According to his nephew, Pliny the Elder liked to rise in the middle of the night and study by lamplight. “Admittedly, he fell asleep very easily,” Pliny the Younger wrote, “and would often doze and wake up again during his work.”
In 1963, having left bread, butter, and milk for her sleeping children, Sylvia Plath stuck her head inside an oven. In 1974, having turned on her car in a closed garage, waiting for the carbon monoxide to kill her, Anne Sexton sat and drank vodka.