Japanese imperial history relates that Prince Shotoku “in person prepared for the first time laws” with a constitution in 604. “All men are influenced by class feelings, and there are few who are intelligent,” he declared, lamenting bribe-taking judges with whom lawsuits by rich men are always effective—“like the stone flung into water”—while the “plaints of the poor” never get anywhere, as “water cast upon a stone.”
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“But soft! what light through yonder window breaks?/It speaks, and yet says nothing.” An apt description of TV, Marshall McLuhan said, when he quoted Shakespeare in Understanding Media. Romeo’s line is in fact “She speaks, yet she says nothing,” and refers to Juliet, who is likened to light—and it actually occurs in the play ten lines after the first.
A 2011 study found that Chinese consumers are charged more due to “superstitious manipulations” of retail prices—fives and sixes appear more often than unlucky fours, eights and nines more than unlucky sevens. “Retailers,” the study reported, “are the clear winners.”
“My music is best understood by animals and children,” Igor Stravinsky said in 1961. Over two millennia earlier, Aristotle had counseled in The Politics that young men ought to attain a musical sophistication with “a capacity for enjoying noble melodies and rhythms and not merely that general effect of music which is enjoyed by some of the lower animals, as well as by a number of slaves and children.”
Punishments have been used throughout history to leave marks of shame on the body. “Perhaps the most important” one inflicted on men, writes Richard Trexler in Sex and Conquest, “was depilation, especially the burning off of anal and pubic hair. The practice was known to ancient Jews—Isaiah prophesied that they would be humiliated in this way—and to the Athenians. In both cases the insult lay in part in the fact that only women singed their pubic hair.”
In 1872, railroad magnate and racehorse owner Leland Stanford hired Eadweard Muybridge, then famous for his photographs of Yosemite Valley, to capture evidence on film that at a certain point in a horse’s trot, all four of its legs were simultaneously off the ground. Five years later, Muybridge developed a camera with a shutter speed of 2/1000 of a second, fast enough to prove Stanford correct. Muybridge went on a lecture tour with a device of his own design, the zoopraxiscope, which, through the rapid projection of photographic images, created the illusion of continuous movement.
Around 1500 bc, the Hittite augur Maddunani sacrificed to the gods one goat kid, one piglet, and one puppy in an attempt to end an epidemic that had devastated the army. While puppies played “an extensive, and apparently vital” role in Hittite ritual, wrote historian Billie Jean Collins, “this is the only case in Hittite ritual of puppies being killed as an offering.”
A Spanish gallant in the sixteenth century who followed the contemporary fashion of padding his trunk-hose with quantities of bran was surprised to learn while entertaining ladies that a nail on his chair had opened a hole in his hose, and bran had started trickling out. The ladies laughed. He continued, encouraged, but bran soon was pouring forth. The ladies’ laughter increased. Finally, the gallant noticed the bran, bowed, and left in shame.
In 2016, after saxophonist Dan Fabbio was diagnosed with a brain tumor, neuroscientists in Rochester, New York, used functional MRI scans to create a brain map indicating areas crucial for music processing. Fabbio was awake during the surgery and, once the tumor was removed, played a Korean folk song to ensure his skill on saxophone remained; the song’s short notes allowed him to take shallow breaths so his brain would not protrude from his opened skull.
A thirteenth-century Song dynasty text about commerce describes dangers faced by pearl divers, who sometimes fell prey to “huge fishes, dragons, and other sea monsters” that would rip open their stomachs or bite off their feet. A pearl was considered most valuable if perfectly round; the test was “that it will not cease rolling about all day when put on a plate.” To avoid heavy export duties, foreign traders sometimes concealed pearls in canes or umbrella handles.
Students at the Federal Polytechnic Institute in Zurich wrote to Carl Jung in 1949 to ask what effect he thought technology had on the human psyche. “The danger lies not in technology,” Jung responded, “but in the possibilities awaiting discovery.” The question regarding new discoveries was “whether man is sufficiently equipped with reason to be able to resist the temptation to use them for destructive purposes.” This, Jung concluded, “experience alone can answer.”
“Those on the right and those on the left you have placed in your lap,” proclaimed an Assyrian prophetess in 680 bc in support of King Esarhaddon, who had defeated his brothers in civil war. Another prophetess promised to “tear apart” those “conniving polecats and rats.”
Titus Andronicus is William Shakespeare’s bloodiest play; the body count reaches fourteen. Rounding out the top-three deadliest plays are Richard III (eleven) and King Lear (ten).
In the weeks surrounding Germany’s surrender on May 8, 1945, Adolf Hitler, Joseph Goebbels, Martin Bormann, Heinrich Himmler, the minister of culture, eight of forty-one party regional leaders, fourteen of ninety-eight Luftwaffe generals, and eleven of fifty-three admirals committed suicide. In Berlin, 3,881 Germans killed themselves in April alone; 7,057 suicides were reported by the end of the year.
Andean legends tell of pishtacos, bogeymen who steal their victims’ fat. In colonial times they were said to be Franciscan monks who used the fat as church-bell grease or holy oil. By the 1960s they were sometimes represented as workers who used it to lubricate modern factory machinery or airplane engines.