A temperance movement “Anti-Saloon Battle Hymn” from 1907 describes the saloon as an “awful, unspeakable monster” that “makes millions of widows and orphans, / and drunkards of millions of men” and asks that “from its shackles, O God, do thou free us, / and for freedom we ever will stand.” In 1914 the song “Emancipation” pleaded for “not one slave” of alcohol to remain in this nation of “true liberty so grand.”
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Muscle Shoals, Alabama, site of a huge munitions plant during World War II, had a surplus of ammonium nitrate in 1946. The U.S. Department of Agriculture suggested that the chemical, a primary ingredient in explosives, be used as fertilizer. Industrial production of the resulting synthetic fertilizer led to an explosion in corn yields in the 1950s. A Tennessee Valley Authority representative recounted that “as soon as the need for nitrate explosives fell off, we were ready to convert that to agricultural nitrate.” “We are eating the leftovers of the Second World War,” the environmental activist Vandana Shiva said in a 2005 speech.
A nineteen-year-old boy diagnosed with Hodgkin’s lymphoma requested help from the Make-A-Wish Foundation in 1998 to hunt a moose with his father. His request was denied. A year later the foundation instituted a national ban on firearm-related wishes, and the boy’s mother founded Hunt of a Lifetime, an organization devoted to sending terminally ill children deep-sea fishing or on hunting trips for sheep, elk, moose, or bear.
“I went sailing up to Great Point, which is fourteen miles. It was fine and rough so we went out in the open ocean and shipped water grandly. I have bought a large swordfish sword for the agassiz of an old salt by the name of Judas,” Ernest Hemingway wrote to his brother Marcelline in one of his earliest known letters, shortly after his eleventh birthday, in 1910.
“For the first time in my life I saw the ‘library’ public in the mass!” wrote Arnold Bennett after attending an H.G. Wells lecture in 1911. “It appeared to consist of a thousand women and Mr. Bernard Shaw. Women deemed to be elegant, women certainly deeming themselves to be elegant! I, being far back from the rostrum, had a good view of the backs of their blouses, chemisettes, and bodices. What an assortment of pretentious and ill-made toilettes!”
In 2011 People for the Ethical Treatment of Animals filed a lawsuit against SeaWorld alleging that five orcas were being held as slaves in violation of the Thirteenth Amendment to the Constitution; it is believed to be the first legal filing arguing that the amendment applies to nonhumans. The orcas, named as plaintiffs in the case, had been caught in the wild and were being used in performances in Florida and California. “Slavery is slavery, and it does not depend on the species of the slave any more than it depends on gender, race, or religion,” PETA’s counsel said. The following year, the judge ruled that the amendment does not protect nonhumans.
“My music is best understood by animals and children,” Igor Stravinsky said in 1961. Over two millennia earlier, Aristotle had counseled in The Politics that young men ought to attain a musical sophistication with “a capacity for enjoying noble melodies and rhythms and not merely that general effect of music which is enjoyed by some of the lower animals, as well as by a number of slaves and children.”
Hip-hop producer Devo Springsteen was once asked why he had sampled Nina Simone’s 1965 recording of the song “Strange Fruit” instead of Billie Holiday’s 1939 rendition. “Because of the rawness of her voice,” he said. “There is something really black about her voice. And when you are trying to make black music, there’s not a much blacker voice than Nina Simone.”
After receiving a copy of Nineteen Eighty-Four in 1949, Aldous Huxley wrote to George Orwell, “I need not tell you, yet once more, how fine and how profoundly important the book is. May I speak instead of the thing with which the book deals—the ultimate revolution?” By this he meant “the revolution which lies beyond politics and economics, and which aims at total subversion of the individual’s psychology and physiology.” Thirty-two years earlier, Huxley had taught French to Orwell at Eton College.
When Apple released its Shuffle feature for iPods, users were deceived by the true randomness of its playback; songs from the same album or artist were often grouped by chance. Complaints led Steve Jobs to alter the device’s programming and begin offering Smart Shuffle, which allowed users to adjust the likelihood of hearing similar songs in a row. “We’re making it less random,” he said, “to make it feel more random.”
Jin dynasty general Yuanzi once peeked in on a soothsaying Buddhist nun while she bathed. He watched her carve open her belly, take out her viscera, and cut off her own head. Later, the nun emerged intact. “If you remove or bully the supreme ruler,” she told Yuanzi, “your body should be like that.” The general was disappointed; he had been planning a coup but now reconsidered.
“There were very few beauties,” wrote Jane Austen to her sister about a party she attended in 1800. The two Miss Maitlands had “a good deal of nose”; the General, “the gout”; Mrs. Maitland, “the jaundice”; and regarding Susan, Sally, and Miss Debary, Austen was “as civil to them as their bad breath would allow.”
On July 23, 1995, in New Mexico, the astronomer Alan Hale saw an unidentified fuzzy object in the sky. He emailed the Central Bureau for Astronomical Telegrams. In Arizona, Tom Bopp saw the same thing. He telegrammed the bureau. The comet was named Hale-Bopp the following day. Believing that a UFO was traveling behind it, thirty-eight members of The Heaven’s Gate cult committed suicide on March 26, 1997, six days before the comet reached its perihelion.
When Albert Einstein visited Beno Gutenberg, a seismologist at Caltech, in 1933, the two strolled around the Pasadena campus while Gutenberg explained earthquake science. Suddenly their wives arrived to inform them there had been a massive earthquake. “We had become so involved in seismology,” recalled Gutenberg later, “that we hadn’t noticed.”
Austrian-born philosopher Ludwig Wittgenstein observed in 1947, “A typical American film, naive and silly, can—for all its silliness and even by means of it—be instructive. A fatuous, self-conscious English film can teach one nothing. I have often learned a lesson from a silly American film.”