“Thank the good God we have all got through and the only family that did not eat human flesh,” wrote fourteen-year-old Virginia Reed, a surviving Donner Party member, in an 1847 letter. “Don’t let this letter dishearten anybody and never take no cutoffs and hurry along as fast as you can.” Reed reported being “pleased with California, particularly with the climate.”
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In 1942 a contaminated yellow-fever vaccine caused an outbreak of hepatitis B among more than 300,000 U.S. Army and Allied troops. Nearly 50,000 clinical cases resulted from the contamination, including 29,000 incidents of overt jaundice. There had been medical evidence of postvaccination epidemics of hepatitis in both men and horses since 1885.
In an 1850 newspaper article, Karl Marx declared that “revolutions are the locomotives of history.” Ninety years later, Walter Benjamin countered with a different analogy: “Marx says that revolutions are the locomotive of world history,” he wrote, “but perhaps it is quite otherwise. Perhaps revolutions are an attempt by the passengers on this train—namely, the human race—to activate the emergency brake.”
John Stow records in his Survey of London that shortly after conquering England in 1066, William I decreed that “in every town and village, a bell should be nightly rung at eight o’clock, and that all people should then put out their fire and candle, and take their rest.” English speakers call such a prohibition a curfew, a word derived from the Anglo-Norman coeverfu, “cover fire.”
First documented in the Divine Farmer’s Materia Medica Classic of the first or second century, the bark of the mimosa tree, known as he huan pi (“collective happiness bark”), is thought to harmonize the emotions and render a person worry-free. The manual advises that “protracted taking may make the body light, brighten the eyes,” and induce one to feel “as if one had acquired whatever one desired.” Modern practitioners sometimes call it “herbal Prozac.”
In his Lives of the Eminent Philosophers, Diogenes Laërtius tells of Socrates’ disciple Aristippus, who “derived pleasure from what was present, and did not toil to procure the enjoyment of something not present.” Such opportunism was not widely admired; Aristippus was sometimes called “the king’s poodle.”
Originally known as Yellow Hook, after the color of soil found in the region, the Brooklyn neighborhood changed its name to Bay Ridge in 1853 to avoid popular association with yellow fever.
The earliest reliable account of human flight concerns a Benedictine monk named Eilmer, who in 1066 fastened wings to his hands and feet, jumped from a tower, and glided more than six hundred feet before falling from the sky and breaking both his legs. He blamed the failure on not having fitted himself with a tail.
“The death of a newborn child before that of its parents may seem an unnatural, but it is strictly a probable, event,” observed Edward Gibbon in his Memoirs. He was his parents’ first child; the next six all died in infancy. Some twenty years earlier, Jean-Jacques Rousseau wrote, “One half of the children who are born die before their eighth year…This is nature’s law; why contradict it?”
A winner of the Nobel Prize in Economics, Paul Krugman wrote in 1998, “The growth of the Internet will slow drastically, as the flaw in ‘Metcalfe’s law’—which states that the number of potential connections in a network is proportional to the square of the number of participants—becomes apparent: most people have nothing to say to each other! By 2005 or so, it will become clear that the Internet’s impact on the economy has been no greater than the fax machine’s.”
A Theravada story is told about an early incarnation of the Buddha who, at one month old, watches his father, the king, sentencing criminals to death and corporal punishments. He suddenly remembers a past life in which he, too, condemned men to death, then suffered 80,000 years in hell as karmic comeuppance. He decides to avoid inheriting the throne by pretending to be deaf, dumb, and immobile.
Lamoignon de Malesherbes chose to defend Louis XVI during his trial of 1792 and 1793; years earlier, as secretary of state, Malesherbes had reported on the corruption in the king’s administration and condemned the imprisonment of French citizens without trial. Both the king and the lawyer were eventually guillotined. “No one is ignorant of the fact that M. de M, after defending the people before King Louis XVI, defended King Louis XVI before the people. I have not forgotten and will never forget these two exemplary actions,” wrote Alexis de Tocqueville, who was Malesherbes’ great-grandson.
To label a program conceived in 2007 that declared as its purpose the tracking of “every user visible” on the Internet, collected data from over a trillion Web events in a repository called the Black Hole, and targeted sites broadcasting recitations of the Qur’an, the UK Government Communications Headquarters chose the name Karma Police, after a song by the band Radiohead whose chorus is: “This is what you’ll get / when you mess with us.”
“One of the wonders of the human heart,” wrote twelfth-century poet Usama ibn Munqidh, “is that a man may face certain death and embark on every danger without his heart quailing from it, and yet he may take fright from something that even boys and women do not fear.” He relates the story of a battle hero his father knew who “would run out fleeing” if he saw a snake, “saying to his wife, ‘The snake’s all yours!’ And she would have to get up to kill it.”
The duke of Milan, Azzo Visconti, commissioned a clock to be built in the campanile of San Gottardo; upon its completion in 1336 his secretary, Galvano Fiamma, wrote that the “admirable” timepiece had bells that struck “twenty-four times according to the number of the twenty-four hours of the day and night.” He concluded, “This is exceedingly necessary for people of all estates.” It is the first documented hour-striking clock in a public setting. A Milanese chronicle later reported Visconti’s time of death as August 14, 1339, in the twentieth hour—the first modern reference to an hour indicator in such a context.