Union general William T. Sherman believed newspaper correspondents to be liabilities. “A spy is one who furnishes an enemy with knowledge useful to him and dangerous to us,” Sherman wrote in an 1863 letter. “I say—in giving intelligence to the enemy, in sowing discord and discontent in an army—these men fulfill all the conditions of spies.”
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A third-century collection of Roman jurisprudence includes sentences for adulterers: a woman is to be exiled to an island; a man, “punished by a similar exile to an island.” Later scholars clarified: the man’s exile is “presumably to a different island from that of the woman.”
Ezra Pound began his radio broadcasts for Benito Mussolini’s Ministry of Popular Culture on January 21, 1941. Familiar with his friend’s admiration for fascism and his vocal anti-Semitism, William Carlos Williams wrote him on November 26 of that year, asking, “Can’t you see that every word you utter reveals to any intelligent and well-informed man that you know nothing at all?…You’re a wonder. Barnum missed something when he missed you.” Postal delivery to Italy was halted in December; the letter was returned to its sender. The U.S. Department of Justice indicted Pound for treason on July 26, 1943.
According to sixth-century-bc Greek poet Hipponax of Colophon, in times of drought, famine, or plague an ugly or deformed person was chosen by the community to be pharmakós, or scapegoat. After being fed figs, barley cake, and cheese, he would be struck on the genitals with the bulbs and twigs of wild plants, led on a procession accompanied by flute, and burned on a pyre. His ashes were thrown into the sea. It is believed that Hipponax, whom Pliny the Elder once called “notoriously ugly,” may have been exaggerating the ritual.
Saint Augustine based his definition of original sin on a misinterpretation of the Greek in Romans 5:12. According to Augustine’s misreading, sin is contracted and passed through the human race like a venereal disease. “We all were in that one man,” he wrote of Adam, who Augustine believed contained the nature of all future men, which was transmitted through Adam’s semen. The human race is therefore a “train of evil,” headed for destruction. The monk Pelagius argued against this concept, known as seminal headship. The Council of Orange accepted Augustine’s doctrine of original sin in 529.
In 1923 Jewish composer Arnold Schoenberg declined painter Wassily Kandinsky’s offer to join the Bauhaus, having heard that other members of the school were anti-Semitic. “For I have at last learned the lesson that has been forced upon me during this year,” Schoenberg wrote to Kandinsky, “and I shall not ever forget it. It is that I am not a German, not a European, indeed perhaps scarcely a human being (at least, the Europeans prefer the worst of their race to me), but I am a Jew.”
When Arctic traveler Vilhjalmur Stefansson traded with the Inuit of Victoria Island in 1911, he found the metal of their knives to be of curious provenance: Inuit to the east had bought guns from the Hudson Bay Company and traded them westward; the firearms were then traded farther west, eventually reaching the Inuit he’d met—who, having no use for guns, had beat the metal barrels into knife blades.
A sect of violent Islamic agents founded in eleventh-century Persia to fight the Fatimid caliph in Egypt became known as the Hashshashin, which translates as “eaters of hashish”; their grand master supposedly administered the drug to demonstrate the paradise that would follow agents’ service. From the name Hashshashin, Christian Crusaders derived the word assassin.
There are sixty-eight indigenous languages in Mexico, one of which, Ayapaneco, as of 2011, had only two known speakers—and they prefer not to speak with one another.
In September 1776, fearing illness from night air, John Adams asked Benjamin Franklin to close the window of their room in a New Jersey inn. “I believe you are not acquainted with my Theory of Colds,” Franklin responded, launching into “a harangue upon air and cold and respiration and perspiration” in favor of leaving windows open. “I was so much amused,” Adams wrote in his journal, “that I soon fell asleep and left him and his philosophy together.”
In a 1985 election for the Victorian Legislative Council in Australia, candidates Bob Ives and Rosemary Varty tied at 54,281 votes each. Ives won the seat with a casting vote provided by an official who drew Ives’ name from a hat. The Court of Disputed Returns voided the result after determining that forty-four votes had not been counted. Varty won a subsequent special election.
“It is a sign of rain,” wrote the author of the fourth-century-bc Greek treatise On Weather Signs, “if a hawk perches on a tree, flies right into it, and proceeds to search for lice. Also, when in summer a number of birds living on an island pack together, if a moderate number collect, it is a good sign for goats and flocks, while if the number is exceedingly large, it portends a severe drought.”
In an 1850 newspaper article, Karl Marx declared that “revolutions are the locomotives of history.” Ninety years later, Walter Benjamin countered with a different analogy: “Marx says that revolutions are the locomotive of world history,” he wrote, “but perhaps it is quite otherwise. Perhaps revolutions are an attempt by the passengers on this train—namely, the human race—to activate the emergency brake.”
In 2003 about one-third of American babies between six months and two years old had watched a video from the Baby Einstein series, which promised exposure to culture, poetry, music, and foreign languages. A 2007 study reported that babies who watched the videos performed “10 percent lower on language skills” than babies who didn’t. Soon afterward, Disney spent about $100 million offering refunds to anyone who bought the videos between 2004 and 2009.
A public announcement from 156 bc offers a reward of three talents of copper for the recapture of an eighteen-year-old Syrian-born slave named Hermon who has escaped from an Alexandria household; two talents to anyone who “points him out in a temple”; five if he is found “in the house of a substantial and actionable man.” The advertisement notes that Hermon “has taken with him three octadrachms of coined gold, ten pearls, an iron ring…and is wearing a cloak and a loincloth”; that he has “a mole by the left side of the nose”; and that he is “tattooed on the right wrist with two barbaric letters.”