In 1876 Dr. Gustav Jaeger, zoologist and physiologist at the University of Stuttgart, began advocating the wearing of rough animal fibers, particularly undyed sheep wool, close to the skin; early customers of his “Sanitary Woollen System” included Oscar Wilde and Henry Stanley, who brought them on his expedition to Africa to search for Dr. Livingstone.
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Ahead of a visit from Hannah Arendt in 1971, Mary McCarthy purchased anchovy paste, which she knew Arendt enjoyed. When McCarthy pointed out where to find it in her cupboard, Arendt looked displeased. “She had a respect for privacy, separateness,” McCarthy later wrote. “I knew I had done something wrong in my efforts to please. She did not wish to be known, in that curiously finite and, as it were, reductive way. And I had done it to show her I knew her—a sign of love, though not always—thereby proving that in the last analysis I did not know her at all.”
“Demotic habits,” wrote the British clergyman Sydney Smith in support of the Reform Bill of 1832, “will be more common in a country where the rich are forced to court the poor for power.”
In an experimental paper published in the International Journal of Nanotechnology in 2016, researchers reported discovering a phase of water that is not solid ice, liquid water, or vapor gas. The fourth state is found at around 50 degrees Celsius and behaves a bit like liquid crystal.
In an 1850 newspaper article, Karl Marx declared that “revolutions are the locomotives of history.” Ninety years later, Walter Benjamin countered with a different analogy: “Marx says that revolutions are the locomotive of world history,” he wrote, “but perhaps it is quite otherwise. Perhaps revolutions are an attempt by the passengers on this train—namely, the human race—to activate the emergency brake.”
In 1783 an English rector named John Michell wrote to the physicist Henry Cavendish of his belief in the possibility of “dark stars,” entities so dense and with such a strong gravitational pull that they could prevent light from escaping them and render them invisible. The Royal Society published his theory the following year, but it would be nearly two hundred years before the term black hole was used to refer to such a phenomenon.
On October 30, 1938, a CBS radio announcer presented the 8 p.m. broadcast: “Orson Welles and the Mercury Theatre on the Air in The War of the Worlds by H.G. Wells.” After the 23-year-old Welles read an ominous introduction and the “music of Ramon Raquello and his orchestra” played, bulletins followed with reports of Martians crash-landing in New Jersey. Many listeners thought that the Welles-Wells adaptation was news: some people crowded highways trying to flee from aliens; others pleaded with police for gas masks. Welles said at the broadcast’s end that it was only a “holiday offering” in anticipation of Halloween.
In 1980 seven members of Congress were caught up in the Abscam bribery scandal after an FBI sting. Florida congressman Richard Kelly was caught on surveillance camera stuffing $25,000 in cash into his pockets. “Does it show?” Kelly asked an undercover FBI agent dressed as a sheikh. Only one congressman refused the proffered bribe. “Wait a minute,” said Senator Larry Pressler of South Dakota. “What you are suggesting may be illegal.”
There are sixty-eight indigenous languages in Mexico, one of which, Ayapaneco, as of 2011, had only two known speakers—and they prefer not to speak with one another.
“Memory,” wrote the novelist Jean Paul in 1816, “is the only paradise out of which we cannot be driven away.” Critical theorist Theodor Adorno disagreed with his assertion. “Memories cannot be conserved in drawers and pigeonholes,” he wrote in response. “Precisely where they become controllable and objectified, where the subject believes himself entirely sure of them, memories fade like delicate wallpapers in bright sunlight.”
A 2001 study in Science magazine found that matriarchal African elephants are essential to the well-being of elephant social groups because they possess social memories that enable them to recognize if outsiders are friendly to the herd. “Elephants can certainly build up a memory over the years and hold on to it,” said the study’s lead author.
To promote malingering and desertion among German soldiers during World War II, the British Political Warfare Executive and Special Operations Executive produced innocuously titled German-language booklets, among them Exercise Protocol for War Marines, into which they inserted information on how to feign illness and escape service. The British then circulated such propaganda using various special-ops agents and balloon drops across Europe.
Before Inuit tribes in southeastern Alaska would offer hospitality, anthropologist Franz Boas noted, a stranger would have to exchange blows to the head with a tribesman until one combatant was “vanquished.” In other areas, men would strip down and arm wrestle, sometimes to the death. The Inuit understanding: “The two men in meeting wish to know which of them is the better man.”
Color film in the 1950s barely registered dark skin tones; Kodak had developed the product to measure images against the white skin of a model known as Shirley. The company eventually modified its film emulsion, responding to complaints from advertisers promoting wood furniture and chocolate.
Friendship cannot exist “between the well-fed, prosperous / and the lean and down-and-out in the world,” states the Panchatantra, a collection of Indian animal fables from around the third century bc. In one story, when a crow tries to befriend a mole after witnessing his impressive skill in escaping from hunters’ traps, the mole exclaims, “You are the eater; I am the food. What kind of friendship can exist between us?”