The Communist Party of China considered “revolution in mind” a prerequisite for political emancipation in the 1940s. Work reports tell of “speaking bitterness” sessions—in which peasants would share stories of their oppression—sometimes referred to as “turn-over-mind meetings.” The meetups later served as inspiration for feminist consciousness-raising groups in the United States during the 1970s.
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In an 1846 math textbook from the Free Grammar School of King Edward VI, one exercise considers an exchange of 450 bags of potatoes for cash, 15 chests of oranges, and 185 bushels of carrots; the remainder is nuts. The question is posed: “How many bags of nuts did I receive?”
John Florio’s 1603 translation of Michel de Montaigne’s essays contains an early instance of the word emotion being used to refer to feelings distinct from reasoning. Unsure of the word’s merits, Florio included it on a list of “uncouth termes” he apologized to readers for introducing into English from the French.
Researchers working with the Tsimané of the Amazon found that tribe members could tell the difference between consonance and dissonance but took them to be equally pleasant, giving credence to the idea that Western preference for consonance is not biological. “The Greeks were really into ratios,” speculated the lead researcher. “It’s possible they started making music that way and we’ve been stuck with it ever since.”
The first-century Roman writer Gaius Julius Hyginus relates the story of Agnodice, a young Athenian woman who traveled to Alexandria to study medicine. On her return to Athens she disguised herself as a man in order to practice, and was brought before the court of the Areopagus. “You men are not spouses but enemies,” Agnodice’s patients protested, “since you are condemning the woman who discovered health for us.” Around 500 bc, the law forbidding women to study medicine was repealed.
Looking at the records of 35,000 Union Army veterans who had served between 1861 and 1865, a 2010 study found that soldiers whose military units lacked a sense of camaraderie were six times more likely to have had heart attacks or strokes by their late fifties or early sixties than counterparts from units with strong esprit de corps. “Somehow being armed with close social bonds in the extremely stressful situation of battlefield combat,” said one of the researchers, “has a protective effect that continues long after the fighting has ended.”
Members inducted into the U.S. National Inventors Hall of Fame in 2010 included Yvonne Brill, whose electrothermal hydrazine thruster keeps satellites in space orbit, as well as Arthur Fry and Steven Silver, who created sticky notes (Fry, the concept; Silver, the glue). “Note: It took one woman to invent a rocket thruster,” wrote a Washington Post reporter about the induction ceremony, “and two men to invent Post-its.”
In ancient Indian espionage networks, a sattri was an orphan-spy trained from youth in palmistry, magic, omens, and augury.
“People think this pandemic is an accident,” wrote Nassim Nicholas Taleb in May 2020 of the Covid-19 crisis. “It is not. It is part of the system we have built. When you read the history of England, Italy, and the Middle East, you read of frequent quarantines and lockdowns because of sieges and plagues. These were built into the economic landscape and into the costs of every merchant. So the cost of the pandemic and future pandemics should be set against gross domestic product figures. We must realize our real economic growth is much lower than our annual figures suggest because the disasters wipe out the growth of preceding years.”
Analysis of lead pipe from the buried city of Pompeii revealed in 2017 that the Roman water supply may have had high levels of antimony, a toxic element likely used to increase the pipes’ strength. “It’s bigger than the diarrhea,” said an expert in archaeological chemistry about antimony’s possible effect on the population. “It’s the decline of the Roman Empire in 476.”
Euripidean drama requires “the sudden jolt of the machine” to clarify the characters’ “peculiar sense of the political,” writes classicist John Snyder. “The deus ex machina breaks in because that is what history does…outside forces, irrational, nonhuman in origin and agency, yet utterly human at the same time, make people do what they do.”
In June 2020 the city council of Sturgis, South Dakota, mailed surveys to determine whether residents favored proceeding with or postponing the annual Sturgis Motorcycle Rally in August. Nearly 63 percent of respondents wanted the event postponed, while 37 percent voted for it to proceed. Despite the democratic results, the council went ahead with the rally, which attracted 460,000 people to the city of 7,287. The state of South Dakota confirmed 124 residents had become sick from coronavirus after attending the rally.
“We are nothing but what we derive from the air we breathe, the climate we inhabit,” wrote J. Hector St. John de Crèvecoeur in his Letters from an American Farmer (1782). “Those who live near the sea, feed more on fish than on flesh, and often encounter that boisterous element. This renders them more bold and compromising.”
Isolated from opium by the German chemist F. W. A. Sertürner around 1804, morphine (named after Morpheus, the Greek god of sleep and dreams) was used to treat opium addicts. Invented by Bayer Pharmaceuticals in 1898, heroin (derived from the Greek word for hero) was used to treat morphine addicts.
In 2008 a Bronx-based Red Sox fan worked one day of construction at the new Yankee Stadium—having said up to then he wouldn’t go there “for all the hot dogs in the world”—so he could bury a Red Sox jersey in the cement, hoping to “jinx that stadium.” His defiant act was reported to Yankee officials, who spent $50,000 digging up the jersey and threatened legal action. “It was worth it,” the fan said.