At Uyun al-Hammam, an ancient graveyard discovered in northern Jordan, the remains of foxes were found buried alongside human remains, leading to speculation that humans may have kept red foxes as pets around sixteen thousand years ago, several millennia before animals were believed to have been domesticated. At one point, a human corpse had been disinterred and relocated. “Because the link between the fox and the human had been significant,” said one archaeologist studying the site, “the fox was moved as well.”
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Malingering amnesia, in which a person fakes symptoms of memory loss, is often associated with attempted financial gain, typically among personal-injury claimants. According to a 2003 study, 29 percent of criminals sentenced to life imprisonment claimed at their trials that they suffered from amnesia. A visual recognition test, such as the Test of Memory Malingering, can be used to detect fraud of this kind.
“A republican state based upon universal suffrage,” wrote the Russian anarchist Mikhail Bakunin in 1869, “could be exceedingly despotic, even more despotic than a monarchic state when, under the pretext of representing the will of everyone, it bears down upon the will and the free movement of every one of its members.”
In the law courts of democratic Athens in the fifth century bc, citizens on trial were compelled to offer their own defenses, often hiring speechwriters. “If I make a mistake in speaking, pardon me and treat it as due to inexperience rather than dishonesty,” pleaded one defendant, who had hired the orator Antiphon to compose the entire speech.
In 1876 Dr. Gustav Jaeger, zoologist and physiologist at the University of Stuttgart, began advocating the wearing of rough animal fibers, particularly undyed sheep wool, close to the skin; early customers of his “Sanitary Woollen System” included Oscar Wilde and Henry Stanley, who brought them on his expedition to Africa to search for Dr. Livingstone.
“It was rejected because it was so simple and looked like too much fun,” Kurt Vonnegut wrote of his failed 1965 master’s thesis in anthropology, in which he argued that the plots of stories, when graphed, conform to a set of standard patterns. “The apathy of the University of Chicago is repulsive to me. They can take a flying fuck at the moooooooooooooooon.”
It’s considered bad luck in parts of Mississippi for mourners to call a coffin pretty.
On the future of history, Thucydides speculated that since there are no “temples or monuments of magnificence” in Sparta, “future generations would find it very difficult to believe” that it once commanded two-fifths of the Peloponnesus; while those same generations would conclude from the impressive ruins of Athens that it was “twice as powerful as it in fact was.”
A CIA report declassified in 2000 revealed concerns about extrasensory perception during the space race in the 1960s: a Russian newspaper argued that cosmonauts “get together mentally with each other easier than with people on Earth,” while a Chicago Tribune columnist worried that the Soviets “may be the first to put a human thought in orbit or achieve mind-to-mind communication with men on the moon.”
Walter Kirke, British deputy head of military intelligence in France, noted in his diary in October 1915 that the chief (“C”) of the Secret Intelligence Service had come upon a solution for how to send secret messages: “Heard from C that the best invisible ink is semen,” Kirke wrote. The substance, it turned out, was hard to detect by the common revealing method of iodine vapor. The chief’s name: Mansfield Cumming.
A public announcement from 156 bc offers a reward of three talents of copper for the recapture of an eighteen-year-old Syrian-born slave named Hermon who has escaped from an Alexandria household; two talents to anyone who “points him out in a temple”; five if he is found “in the house of a substantial and actionable man.” The advertisement notes that Hermon “has taken with him three octadrachms of coined gold, ten pearls, an iron ring…and is wearing a cloak and a loincloth”; that he has “a mole by the left side of the nose”; and that he is “tattooed on the right wrist with two barbaric letters.”
While minister to France in 1778, Benjamin Franklin met Voltaire at the Academy of the Sciences. On hand was John Adams, who wrote that “neither of our philosophers seemed to divine what was wished or expected” of them by the crowd. Eventually, the two embraced and kissed each other on the cheek, an act that Nicolas de Condorcet said provoked such enthusiastic approval that “it was said to be Solon who embraced Sophocles.”
Inspired by Catherine the Great’s 1767 assertion that law should promote general happiness, Jeremy Bentham brought his own massive law code with him to Russia in 1785 to present to her. But the single time Catherine visited the western district where the utilitarian philosopher had rented a cottage, Bentham remained inside—“stubbornly diffident,” according to an account—and the two never met.
When Apple released its Shuffle feature for iPods, users were deceived by the true randomness of its playback; songs from the same album or artist were often grouped by chance. Complaints led Steve Jobs to alter the device’s programming and begin offering Smart Shuffle, which allowed users to adjust the likelihood of hearing similar songs in a row. “We’re making it less random,” he said, “to make it feel more random.”
Hero of Alexandria invented the aeolipile, a primitive steam engine, in the first century. A hollow sphere with elbow-shaped tubes mounted on an axle and suspended over a cauldron of boiling water, the engine likely could not have powered anything. “It should probably be remembered,” wrote historian William Rosen, “as the first in a line of engineering dead ends.”