In 1873 elderly sisters Julia and Abby Smith of Glastonbury, Connecticut, were incensed to learn that a local property-tax hike had been imposed only on women. At a town meeting, Abby decried how “liberty is so highly extolled,” yet “one half of the inhabitants are not put under her laws, but are ruled over by the other half.” When the Smiths demanded voting rights, the town seized their cows. The standoff became such a cause célèbre that a Chicago market sold the cows’ tail hair wrapped in ribbons reading “Taxation Without Representation.”
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Though described by Suetonius as having a “fat neck” and “potbelly,” Nero competed at the Olympics in 67, in the chariot race. He fell out of his vehicle and failed to finish but paid hefty bribes to the judges and secured first place.
At Uyun al-Hammam, an ancient graveyard discovered in northern Jordan, the remains of foxes were found buried alongside human remains, leading to speculation that humans may have kept red foxes as pets around sixteen thousand years ago, several millennia before animals were believed to have been domesticated. At one point, a human corpse had been disinterred and relocated. “Because the link between the fox and the human had been significant,” said one archaeologist studying the site, “the fox was moved as well.”
In her account of tenth-century Kyoto court life, The Pillow Book, Sei Shōnagon was fond of making lists. “Things later regretted: an adopted child who turns out to have an ugly face”; “Things it’s frustrating and embarrassing to witness: someone insists on telling you about some horrid little child, carried away with her own infatuation with the creature, imitating its voice as she gushes about the cute and winning things it says”; “Moving things: a child dressed in mourning for a parent.”
In The Canterbury Tales, Geoffrey Chaucer wrote, “Four o’ the clock it was, to make a guess; / Eleven foot long, or little more or less, / My shadow was, as at that time and place, / Measuring feet by taking in this case / My height as six.”
The practice of yobai, “night crawling,” was common in rural communities in medieval Japan, and continued into the twentieth century. A young man would visit a young woman’s house after dark, disguising his features with a cloth to avoid embarrassment should his advances be rejected. These premarital liaisons could become formal if a child were conceived.
At the 1883 trial of Alferd Packer, who ate five members of his prospecting party in Colorado after the group got lost during a winter trek, the judge was said to have told the convicted, “There was seven Democrats in Hinsdale County, and you’ve ate five of them, God damn you. I sentence you to be hanged by the neck until you is dead, dead, dead, as a warning against reducing the Democrat population of the state.”
François-Auguste-René de Chateaubriand complained late in life that he was going deaf. When someone mentioned the malady to Charles-Maurice de Talleyrand, he remarked, “He only thinks he is deaf because he can no longer hear anyone talking about him.”
Punishments have been used throughout history to leave marks of shame on the body. “Perhaps the most important” one inflicted on men, writes Richard Trexler in Sex and Conquest, “was depilation, especially the burning off of anal and pubic hair. The practice was known to ancient Jews—Isaiah prophesied that they would be humiliated in this way—and to the Athenians. In both cases the insult lay in part in the fact that only women singed their pubic hair.”
According to sixth-century-bc Greek poet Hipponax of Colophon, in times of drought, famine, or plague an ugly or deformed person was chosen by the community to be pharmakós, or scapegoat. After being fed figs, barley cake, and cheese, he would be struck on the genitals with the bulbs and twigs of wild plants, led on a procession accompanied by flute, and burned on a pyre. His ashes were thrown into the sea. It is believed that Hipponax, whom Pliny the Elder once called “notoriously ugly,” may have been exaggerating the ritual.
After the pope refused to annul his marriage to Catherine of Aragon, King Henry VIII separated the Church of England from the Roman Catholic Church in the 1530s, initiating a series of property seizures that delivered coal-rich church lands in England to gentry who had it mined and sold to consumers in the cities. Over the next two centuries, the English coal-mining industry ballooned in scale; coal replaced wood as the country’s main energy source and fueled its rapid urbanization.
“Hunger is the best sauce in the world,” wrote Miguel de Cervantes in Part II, Chapter V, of Don Quixote, published in 1615.
Committed to learning the principles of Latin grammar as a child in Mexico in the 1650s, Sor Juana Inés de la Cruz recalled that she cut her hair very short, and if she had not “learned such and such a thing” by the time it grew out, she “would again cut it off as punishment for being so slow-witted.”
On November 24, 1793—or what then became known as Frimaire 4, II—the revolutionary French government officially replaced the Gregorian calendar, introducing one based on the Egyptian calendar with newly named months (such as Thermidor and Brumaire) of thirty days each, comprised of three ten-day weeks (each day lasted ten hours, or one thousand minutes, or ten thousand seconds). It was abolished by Napoleon Bonaparte in 1806.
In order to halt or slow the advance of glaciers, the Tlingit tribe of the northwest coast of North America used to sacrifice dogs and slaves by throwing them into the glacier’s crevasses in the hopes of appeasing the ice spirit.