Herodotus reports that after Cyrus the Great was warned by a Spartan herald not to tread further into Greek lands, the Persian king received a primer on Sparta, including an explanation of an agora, to inform his response. “I have never yet been afraid of any men,” he told the herald, “who have a set place in the middle of their city where they come together to cheat each other.”
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George Washington completed his second and final term as president in 1797 and moved back to Mount Vernon, where his farm manager, a Scotsman, convinced him to build a whiskey distillery to earn higher profits on his estate. “I make use of no barley in my distillery,” he wrote in 1798. “Rye chiefly and Indian corn in a certain proportion compose the materials from which the whiskey is made.” Having expanded operations by 1799, the year of his death, he owned five stills in a building of 2,250 square feet with a yearly yield of nearly 10,500 gallons. It is considered to have been one of the country’s largest distilleries at that time.
Greek dramatist Aristophanes, in the 423 bc comedy The Clouds, coined the term rhaphanidosis, “the humiliating act of thrusting a radish up the anus as a punishment for adultery.”
It is said that Anton Chekhov’s last words were, “It’s been a long time since I’ve had champagne.” He died in Badenweiler, Germany, in 1904, and his body was transported back to Moscow in a refrigerated railcar marked fresh oysters.
About the presidential election of 1928, between anti-Prohibitionist Al Smith and Prohibitionist Herbert Hoover, H.L. Mencken wrote, “If Al wins tomorrow, it will be because the American people have decided at last to vote as they drink.” Hoover won, earning 444 of the 531 electoral-college votes.
Questions asked in TV commercials aired in 1993: “Have you ever borrowed a book thousands of miles away? Or sent someone a fax from the beach? Have you ever paid a toll without slowing down? Have you ever watched a movie you wanted to, the minute you wanted to?” The answer: “You will. And the company that will bring it to you? AT&T.”
On May 2, 2011, Rear Admiral Charles Gaouette emailed Chairman of the Joint Chiefs of Staff Michael Mullen to report on the traditional Islamic procedures that were followed in the burial of Osama bin Laden. “The deceased’s body was washed (ablution) then placed in a white sheet. The body was placed in a weighted bag. A military officer read prepared religious remarks, which were translated into Arabic by a native speaker. After the words were complete, the body was placed on a prepared flat board, tipped up, whereupon the deceased’s body slid into the sea.”
Although many New York City theaters closed during the influenza pandemic of 1918, Broadway’s Plymouth Theater went ahead with its October 3 premiere of Leo Tolstoy’s Redemption. Frustrated by the audience’s coughing at one performance, lead actor John Barrymore returned to the stage after intermission and threw a “fair-sized sea bass” into the crowd, shouting, “Busy yourselves with this, you damned walruses!”
Kings of England extorted money from their subjects in taxes concealed as gifts—a practice first used in 1473 by Edward IV. These were known as benevolences.
In 1851 an Episcopal rector wondered why Nathaniel Hawthorne had selected the theme of adultery for his 1850 novel. “Is it, in short, because a running undertide of filth has become as requisite to a romance as death in the fifth act to a tragedy?” wrote the cleric. “We honestly believe that The Scarlet Letter has already done not a little to degrade our literature and to encourage social licentiousness.”
Euripidean drama requires “the sudden jolt of the machine” to clarify the characters’ “peculiar sense of the political,” writes classicist John Snyder. “The deus ex machina breaks in because that is what history does…outside forces, irrational, nonhuman in origin and agency, yet utterly human at the same time, make people do what they do.”
“The death of a newborn child before that of its parents may seem an unnatural, but it is strictly a probable, event,” observed Edward Gibbon in his Memoirs. He was his parents’ first child; the next six all died in infancy. Some twenty years earlier, Jean-Jacques Rousseau wrote, “One half of the children who are born die before their eighth year…This is nature’s law; why contradict it?”
Banished from the kingdom of Kindah, the sixth-century prince and poet Imru al-Qays spent much of his life wandering the deserts of the Arabian Peninsula developing the literary genre wuquf ala al-atlal, or “stopping by the ruins.” “The courtyards and enclosures of the old home have become desolate,” he wrote in one verse, “the dung of the wild deer lies there thick as the seeds of pepper.”
In Japanese tradition, ghosts and spirits are more likely to appear at dusk or dawn than in the middle of the night. “In order for people to see them and be frightened by them,” wrote folklorist Kunio Yanagita, “emerging in the pitch-dark after even the plants have fallen asleep is, to say the least, just not good business practice.”
“The die,” wrote geographer Pausanias circa 150, “is the plaything of youths and maidens, who have nothing of the ugliness of old age.”