“When Simonides or someone offered to teach him the art of memory,” Cicero noted in his De Finibus, the Athenian politician Themistocles “replied that he would prefer the art of forgetting. ‘For I remember,’ said he, ‘even things I do not wish to remember, but I cannot forget things I wish to forget.’ ”
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A radio broadcast based on The War of the Worlds brought pandemonium to Quito, Ecuador, in 1949, as thousands of people attempted to escape impending Martian gas raids. A mob set fire to the radio station’s building, killing fifteen inside. Authorities were slow to respond; most police and soldiers had been sent to the countryside to fend off the aliens.
Greek geographer Strabo wrote around 20 bc that, to deal with “a crowd of women” or “any promiscuous mob,” one cannot use reason but rather must exert control using myths and marvels. “For thunderbolt, aegis, trident, torches, snakes, thyrsus lances—arms of the gods—are myths,” he wrote. “The founders of states gave their sanction to these things as bugbears wherewith to scare the simpleminded.”
One of the most extensive surviving archives of Old Babylonian writing consists of letters sent to Ea-nasir, an eighteenth-century-bc copper merchant from Ur. “You have offered bad ingots to my messenger,” complained one trading partner. “Who am I that you are treating me in this manner?” Another customer appears repeatedly in the archive, each time inquiring about a missing copper shipment. “Do you not know,” he wrote in his third missive, “how tired I am?”
Tacitus reports in his Annals that Nero’s “passion for extravagance” brought disrepute and danger in the year 60 when the emperor went bathing in the spring that fed the Aqua Marcia, the aqueduct believed to deliver Rome’s healthiest drinking water. Nero “profaned the sacred waters,” complains Tacitus, and “the divine anger was confirmed by a grave illness that followed.”
In May 1953, the TV show This is Your Life honored Hanna Bloch Kohner, a Holocaust survivor, and surprised her with appearances from her closest friend in Auschwitz and a soldier who liberated the camp. It was the first national television show to tell the story of a Holocaust survivor. On the program in May 1955, Kiyoshi Tanimoto, a survivor of Hiroshima, came face-to-face with Captain Robert Lewis, copilot of the Enola Gay.
“Why is life a perpetual preparation for something that never happens?” W.B. Yeats asked in his journal, September 16, 1909.
As a member of a Cherokee delegation to Washington, DC, Sam Houston wore traditional loincloth and blanket to an 1818 meeting with Secretary of War John C. Calhoun, who was offended and chastised Houston for his dress. Twenty-two years later, between terms as president of the Republic of Texas, Houston wore such a blanket to meet Jean Pierre Isidore Alphonse Dubois, comte de Saligny, in Austin.
The first Olympic champion on record, Coroebus, was a cook. He won the sprint in 776 BC.
After Mademoiselle Bertin became dressmaker to Marie Antoinette, “all wished instantly to have the same dress as the queen,” wrote lady-in-waiting Jeanne-Louise-Henriette Campan. “The expenditure of the younger ladies was necessarily much increased; mothers and husbands murmured at it; some few giddy women contracted debts; unpleasant domestic scenes occurred; several families either quarreled or grew cool among themselves; and the general report was that the queen would be the ruin of all the French ladies.”
Four years after the Romanovs were executed by Bolsheviks, a woman claiming to be the Grand Duchess Anastasia surfaced. She impressed skeptics with her ability to recall various details of the royal family’s life, and after Nicholas II’s cousin Grand Duke Alexander spent two days with her, he exclaimed, “I have seen Nicky’s daughter!” The woman spent decades fighting to be the legal heir to the Romanov fortune, losing her last suit in 1970. In the 1990s DNA evidence posthumously proved she was an imposter.
Plato’s uncle Charmides boasted to wealthy aristocrat Callias that poverty granted freedom. “I lose nothing because I have nothing,” he said. Callias was unconvinced. “So, do you also pray never to be rich,” he asked, “and if you have a good dream, do you sacrifice to the averters of disaster?” “Not at all,” Charmides replied, “I accept the outcome like a daredevil.”
A fifteenth-century Tunisian sex manual relates that “a big beard denotes a small mind” and tells of a long-bearded man who reads a quote to this effect on the back of a book. Afraid of being seen as a fool, he tries to trim his beard by setting it on fire but burns it off entirely. He then writes on the book below the quote, “These words are entirely true. I, who am now writing this, have proved their truth.”
Malingering amnesia, in which a person fakes symptoms of memory loss, is often associated with attempted financial gain, typically among personal-injury claimants. According to a 2003 study, 29 percent of criminals sentenced to life imprisonment claimed at their trials that they suffered from amnesia. A visual recognition test, such as the Test of Memory Malingering, can be used to detect fraud of this kind.
Archaeologists studying large-scale fishing operations in medieval Europe found that changes in marine fishing in England between 600 and 1600 occurred rapidly around 1000 and involved significant catches of herring and cod. “This revolution predated the documented postmedieval expansion of England’s sea fisheries,” they concluded. “The century between 950 and 1050 can now be pinpointed as the ultimate origin of today’s fishing crisis.”