Leo Tolstoy, who opened a school for peasant children on his estate and organized relief efforts during famines in 1873 and 1891, later lost his charitable spirit. In 1903, in response to a visitor describing the poor at Moscow’s Khitrov market eating rotten eggs, fish, and fruit, Tolstoy declared that drunkenness and debauchery were responsible for such conditions, not misfortune. “They always have been bosyaki,” said Tolstoy about the beggars there, “and they always will be. They drink, are lazy, and that is all there is to it.”
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Along with an elephant whose name in Arabic meant “the father of intelligence,” Abbasid caliph Harun al-Rashid presented Holy Roman emperor Charlemagne with a mechanical clock powered by water in 807. At noon a weight dropped, bells sounded, and twelve brass horsemen emerged from twelve windows.
In order to economize while sending a telegram, people sometimes relied on code books that reduced phrases to single words. From the third version of Anglo-American Telegraphic Code, published in 1891: Babylonite (Please provide bail immediately), Titmouse (I [we] accept with pleasure your invitation for the theater tomorrow evening), Mahogany (Malaria prevails extensively), Enringed (the news causes great excitement).
In the United States around 1787—the year that Thomas Jefferson took a three-month sabbatical to tour the vineyards of France and Italy—the average drinking American consumed the equivalent of an estimated six gallons of pure alcohol per year. The figure today is 2.2.
In 1906 Congress passed “An Act to Prohibit Shanghaiing in the United States.” One section made unlawful the inducing of a man “intoxicated or under the influence of any drug” to perform labor aboard a foreign or domestic ship.
Plutarch related that news of the Athenians’ brutal defeat at Syracuse during the Peloponnesian Wars first came from a stranger who told the story at a barbershop “as if the Athenians already knew all about it.” When the barber spread the news, city leaders branded him a liar and an agitator. He was “fastened to the wheel and racked a long time.” Official messengers later came with the “actual facts of the whole disaster,” and the barber was released.
“Branwell—Emily—Anne are gone like dreams—gone as Maria and Elizabeth went twenty years ago. One by one I have watched them fall asleep on my arm—and closed their glazed eyes—I have seen them buried one by one—and—thus far—God has upheld me,” Charlotte Brontë at the age of thirty-three wrote on June 13, 1849.
Malingering amnesia, in which a person fakes symptoms of memory loss, is often associated with attempted financial gain, typically among personal-injury claimants. According to a 2003 study, 29 percent of criminals sentenced to life imprisonment claimed at their trials that they suffered from amnesia. A visual recognition test, such as the Test of Memory Malingering, can be used to detect fraud of this kind.
In his Brief Lives, John Aubrey wrote that in 1618 Walter Raleigh “took a pipe of tobacco a little before he went to the scaffold, which some formal persons were scandalized at, but I think ’twas well and properly done to settle his spirits.” Often credited with popularizing smoking in England, Raleigh was sentenced to death for treason by King James I, who had published his Counterblaste to Tobacco in 1604.
First documented in the Divine Farmer’s Materia Medica Classic of the first or second century, the bark of the mimosa tree, known as he huan pi (“collective happiness bark”), is thought to harmonize the emotions and render a person worry-free. The manual advises that “protracted taking may make the body light, brighten the eyes,” and induce one to feel “as if one had acquired whatever one desired.” Modern practitioners sometimes call it “herbal Prozac.”
The first known legal use of the phrase act of God was in a 1581 English case concerning property inheritance. It referred, in that instance, to death, declared by the judge to be among “those things which are inevitable by the act of God, which no industry can avoid, nor policy prevent.”
“I haven’t come here to settle down / I’ve come here to depart,” wrote the thirteenth-century Turkish Sufi mystic and itinerant bard Yunus Emre, who traveled throughout Anatolia preaching Islam by way of memorized couplets. “I didn’t come to create any problems / I’m only here to love…He is my teacher. I am His servant / I am a nightingale in His garden.”
“If people would think more of fairies, they would soon forget the atom bomb,” Walt Disney quipped in 1948. President Dwight D. Eisenhower agreed: public fear of the atom bomb was growing, and in 1953 he assured Americans in his “Atoms for Peace” speech that war was not imminent and that nuclear technology had enormous potential for peacetime activity as well. Eisenhower then recruited Disney to produce a television program promoting the “peaceful atom.” In 1957, “Our Friend the Atom” aired on ABC, featuring animated cartoons and narration by Heinz Haber, a scientist who had worked in Nazi Germany and later became a technical consultant for Disney’s Tomorrowland theme park.
The story of Juan Ponce de León searching for the Fountain of Youth in Florida in 1513 was fabricated after his death in a chronicle by Gonzalo Fernández de Oviedo y Valdés, a Spanish courtier who found the explorer to be egocentric, dim-witted, and gullible—and so wished to render him foolish in the annals.
“As a young man, he was totally asexual,” Luis Buñuel recalled of Salvador Dalí, elaborating in a parenthetical comment, “Of course, he’s seduced many, particularly American heiresses; but those seductions usually entailed stripping them naked in his apartment, frying a couple of eggs, putting them on the women’s shoulders, and, without a word, showing them to the door.”