While on his American speaking tour in 1882, Oscar Wilde visited Leadville, Colorado, where he went into a saloon. There was a piano player in the corner with a sign over him that said: DON’T SHOOT THE PIANIST; HE’S DOING THE BEST HE CAN. It was, observed Wilde, “the only rational method of art criticism I have ever come across.” He also visited a nearby mine where, upon reaching the bottom, the miners implored him to stay for supper: “the first course being whiskey, the second whiskey, and the third whiskey.”
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It’s considered bad luck in parts of Mississippi for mourners to call a coffin pretty.
Astronomers theorizing the existence of small moons orbiting larger moons have proposed calling them “moonmoons.” The planet Kepler-1625b, which has a Neptune-sized moon distantly orbiting it, was cited as “sort of the best-case scenario for a moonmoon.”
When an “aggressive, independent woman” rejected his sermons in the fifteenth century, Heinrich Kramer prosecuted her as a witch. After she was acquitted, he and James Sprenger wrote the Malleus Maleficarum, a treatise on witchcraft that courts throughout Europe used to identify and prosecute witches. A century later a German eyewitness observed that “throughout the towns and villages of all the diocese scurried special accusers, inquisitors, notaries, jurors, judges, constables, dragging to trial and torture human beings of both sexes and burning them in great numbers…The children of those convicted and punished were sent into exile; their goods were confiscated.”
“I have absolutely no pleasure in the stimulants in which I sometimes so madly indulge. It has not been in the pursuit of pleasure that I have periled life and reputation and reason. It has been in the desperate attempt to escape from torturing memories,” wrote Edgar Allan Poe in a letter in the last year of his life.
In the late eighteenth century, yellow fever was widespread in the Caribbean; case-fatality rates among British troops there were as high as 70 percent. The fate of French troops sent to Saint-Domingue to suppress a slave rebellion was even worse. “Evidence suggests the troops were actually an expeditionary force with intentions to invade North America through New Orleans and to establish a major holding in the Mississippi valley,” wrote the authors of a 2013 scholarly paper. Mortality from the disease thwarted Napoleon’s “secret ambition to colonize and hold French-held lands, which later became better known as the Louisiana Purchase.”
Legend regarding the horseshoe as a lucky symbol holds that in the tenth century, while St. Dunstan was working in England as a farrier, the devil entered the forge and demanded his hooves be reshod. During the process, the future saint caused as much pain as he could, and the devil begged him to stop. Dunstan agreed—on the condition that Satan never enter a house where a horseshoe is on display.
According to the Talmud, “If a fledgling bird is found within fifty cubits of a dovecote, it belongs to the owner of the dovecote. If it is found outside the limit of fifty cubits, it belongs to the person who finds it.” Jeremiah, a renowned fourth-century rabbi, once asked what the outcome would be if a bird were to have one foot inside the limit and the other outside. This was one quibble too many. “It was for this question,” the text relates, “that Rabbi Jeremiah was thrown out of the House of Study.”
As a child in Mexico in the 1650s, the nun and writer Sor Juana Inés de la Cruz “abstained from eating cheese because I had heard that it made one slow of wits, for in me the desire for learning was stronger than the desire for eating—as powerful as that is in children.”
In 1463 John Weeks bequeathed six-and-eightpence to St. Anne and St. Agnes in Aldersgate ward for the purchase of wood to burn heretics. Weeks may have meant the gift as a helpful threat, hoping for heretics to save their souls before bonfires became necessary.
“I’m ashamed of you, dodging that way. They couldn’t hit an elephant at this distance,” said Maj. Gen. John Sedgwick not long before a Confederate bullet struck his skull and killed him.
Scurvy, or lack of vitamin C, killed the Danish-born explorer Vitus Bering in 1741. His men survived by clubbing seals—after smashing the cranium, brains spilling out and teeth in shards, “the beast still attacks the men with his flippers,” one sailor recalled.
A French tale from 1615 contains a rare early modern mention of a married woman considering birth control. Her method: pressing a bead of perfume on “that artery that the vulgar calls the pulse” during intercourse. The procedure fails—not due to its own inadequacies, the reader is told, but because the woman, so taken by her activity, neglects to apply the perfume.
“Why was it the custom for those canvassing for office to do so wearing the toga without the tunic underneath?” the second-century writer Plutarch asks in his Roman Questions, referring to the custom in the Roman republic of candidates campaigning in a state of relative undress. “Was it in order that they might not carry money in the folds of their tunic and give bribes?…Or were they trying to commend themselves to popular favor by thus humiliating themselves by their scanty attire, even as they do by hand shaking, personal appeals, and fawning behavior?”
After the death of Muhammad in Medina in 632, the Quran was preserved by followers who memorized its contents. Those who can recite from memory its 78,000 words are known as hafiz or hafiza. There are said to be millions today who have completely memorized the holy text. In 2005 Amina Abdul-Majid, a blind sixteen-year-old Somali, became the first girl to win a Quran recitation competition held in Mogadishu.