“The contempt of risk and the presumptuous hope of success are in no period of life more active than at the age at which young people choose their professions,” wrote Adam Smith in 1776. “How little the fear of misfortune is then capable of balancing the hope of good luck.”
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“Were it possible that the sea could be drained of its waters and emptied by some extraordinary accident, what incredible numbers, what infinite variety of uncommon and amazing sea monsters would exhibit themselves to our view, which are now entirely unknown!” wrote Reverend Erich Pontoppidan in his Natural History of Norway, published in 1753. Ninety-five percent of the ocean remains unseen by humankind, and it is believed that up to sixty-five percent of its plant and animal life has not yet been undiscovered.
In 1956 psychologist George Miller published a paper that claimed the average number of objects a typical human can hold in short-term memory is seven (plus or minus two). “What about the magical number seven?” he wrote. “What about the seven wonders of the world, the seven seas, the seven deadly sins, the seven daughters of Atlas in the Pleiades, the seven ages of man, the seven levels of hell, the seven primary colors, the seven notes of the musical scale, and the seven days of the week?”
Primo Levi wrote that at Auschwitz “a large amount of alcohol was put at the disposal of” members of the Special Squad, inmates of the concentration camp who were forced to work the crematoriums, “and that they were in a permanent state of complete debasement and prostration.” One such inmate said, “Doing this work, one either goes crazy the first day or gets accustomed to it.”
Thirteenth-century professor Thaddeus of Bologna once claimed anyone who ate eggplant for nine days would go insane. A student decided to test the theory and after nine days returned to report he was not mad. Thaddeus asked him to turn around; on observing the student’s behind he announced, “All this about the eggplant has been proved.” It is said the student subsequently wrote a learned treatise on the subject.
In 2012, twelve zoos in the U.S. and Canada introduced iPads for use during the enrichment times allotted to orangutans as part of a program called Apps for Apes. Richard Zimmerman, director of Orangutan Outreach, said of the animals in the program, “We’re finding that, similar to people, they like touching the tablet, watching short videos of David Attenborough, for instance, and looking at other animals and orangutans.”
Shortly before Ezra Pound was indicted for treason for his anti-American broadcasts on Benito Mussolini’s Radio Rome, Ernest Hemingway wrote to poet Archibald MacLeish, “If Ezra has any sense he should shoot himself. Personally I think he should have shot himself somewhere along after the twelfth canto, although maybe earlier.”
Swordfish, perhaps the world’s fastest swimmers, secrete performance-enhancing grease from the base of their swords that helps them swim at an estimated sixty-two miles per hour. “This isn’t ordinary fish slime,” said a researcher in 2016.
For the 1968 DNC in Chicago, Esquire sent Terry Southern, Jean Genet, and William S. Burroughs to cover it. A “hard-hitting little press team,” Southern wrote, that, later joined by Allen Ginsberg, “had one hell of a time actually getting admitted to the hall, despite proper credentials. Burroughs and I, of course, are veritable paragons of fashion and decorum—but Ginsberg and Genet, it must be admitted, are pretty weird-looking guys.”
In 2009 a twenty-four-year-old policewoman in Long Branch, New Jersey, responded to complaints about an “eccentric-looking old man” peering into a house. She asked the man his name. “I’m Bob Dylan,” he said. “I’m on tour.” Taking him for a liar, she put him in the back of her car and drove him to his hotel, where others confirmed he really was the musician. “I think he named a couple of songs,” she later recalled. “But I wouldn’t have known any of the songs.”
Chinese Taoist philosophers Zhuangzi and Hui Shi took a walk on a bridge over the Hao River in the fourth century bc. “The minnows swim about so freely,” said Zhuangzi; “such is the happiness of fish.” Hui Shi responded, “You are not a fish, so whence do you know the happiness of fish?” “You are not I,” Zhuangzi replied, “so whence do you know I don’t know the happiness of fish?”
“When the white man landed on the moon, my father cried,” a young Oklahoma Indian told psychologist Robert Coles in the 1970s. “He was sure Indians were crying up there, and trying to hide, and hoping that soon they’d go back to their earth, the white men.” The boy also spoke to his aunt. “The moon is yours to look at and talk to,” she told him, “so don’t worry.”
In a letter from Deir el-Medina, an Egyptian village of artisans working on pharaonic tombs during the period of the New Kingdom, Nakhtsobk, the self-described “scribe of the necropolis,” complains to Amennakhte, a workman, about being neglected. “It is only to me that you don’t send anything whatsoever, really this is a rotten day,” Nakhtsobk writes. “What offense have I done against you? Aren’t I your old eating companion?” In another letter from the same village, the sender, possibly Nakhtsobk, writes dejectedly, “It is I who write to you continually, but you never write to me.”
Animal cognition researcher Irene Pepperberg wrote in her study of the African gray parrot Alex that the intelligent bird often became restless when asked to focus on a single task: “He will cease to work, begin to preen, or interrupt with many successive requests.” In 1996 Alex appeared on the television show Turning Point to demonstrate that he could name the colors, shapes, sizes, and materials of different objects. In the middle of this exercise, he began to respond to Pepperberg’s questions with remarks like “Want to go back” and “Want to go eat dinner.”
In May 2020 a preliminary staff report of the Federal Reserve Bank of New York looked at several historical data sets from Germany and concluded that influenza mortality in 1918–20 caused significant societal change in the subsequent decade. Influenza deaths were associated with lower per-capita spending, especially on services consumed by the young, and were correlated with the share of votes for extremist parties in the elections of 1932 and 1933.