In William Shakespeare’s Macbeth, Macduff asks the Porter, “What three things does drink especially provoke?” The Porter replies, “nose painting, sleep, and urine”—the first of which is usually taken to mean the red flush that comes across a drinker’s face. It also leads to lechery, the Porter says, adding, “it provokes the desire, but it takes away the performance.”
Archive
Miscellany
“I have absolutely no pleasure in the stimulants in which I sometimes so madly indulge. It has not been in the pursuit of pleasure that I have periled life and reputation and reason. It has been in the desperate attempt to escape from torturing memories,” wrote Edgar Allan Poe in a letter in the last year of his life.
Paul Biya has been president of Cameroon for forty-four years—the second-longest tenure for a nonroyal elected leader. Biya won his seventh term in 2018, with 71 percent of the vote. Since taking power in November 1982, he has placed his country 148th in the world in terms of economic output per capita and 163rd in the World Bank’s Doing Business rankings. The longest-serving leader is Teodoro Obiang Nguema Mbasogo, president of Equatorial Guinea since 1979.
In 1890 Russian botanist Dmitri Ivanovsky was commissioned to study a disease destroying tobacco plants in Crimea. Filtering the sap from affected plants, Ivanovsky discovered in 1892 the presence of a small parasitic microorganism invisible under great magnification—a virus—which he thought was a minuscule bacterium. In 1898 Dutch microbiologist Martinus W. Beijerinck became the first person to recognize viruses as reproducing entities distinct from other organisms.
Herodotus wrote that whenever an important decision was to be made by Persian men, they discussed the matter when drunk. The next day, the consensus they reached was reexamined when sober. If it was still amenable, the motion passed; if it wasn’t, it was scrapped. “Conversely,” Herodotus continued, “any decision they make when they are sober is reconsidered afterward when they are drunk.”
Carl Jung attributed his split with his mentor Sigmund Freud around 1910 in part to a generational divide. “Our descendants are our most dangerous enemies,” Jung argued, “for they will outlive us, and, therefore, without fail, will take the power from our enfeebled hands.”
Jin dynasty general Yuanzi once peeked in on a soothsaying Buddhist nun while she bathed. He watched her carve open her belly, take out her viscera, and cut off her own head. Later, the nun emerged intact. “If you remove or bully the supreme ruler,” she told Yuanzi, “your body should be like that.” The general was disappointed; he had been planning a coup but now reconsidered.
A Japanese shogun in 1615 attempted to eradicate the popular fashions of the kabuki-mono, young men from the fringes of samurai communities who favored long hair with shaved foreheads and temples, large swords with showy red scabbards, imported velvet collars, and short kimonos with lead weights sewn into the hem. “Clothing should not be confusing,” stated a new samurai dress code.
According to a biographer, Honoré de Balzac called out on his deathbed for Dr. Horace Bianchon, a fictional creation that appeared in thirty-one of his stories. “Send for Bianchon,” the novelist said to his attending physician.
“I don’t believe in miracles, because it’s been a long time since we’ve had any,” Joseph Heller said in an interview in 1988. Some sixteen hundred years earlier, St. Augustine had written, “Men say, ‘Why do not the miracles, which you talk about as having been worked, take place now?’ I might indeed reply that they were necessary before the world believed for the very purpose of making it believe.”
Mexican president Andrés Manuel López Obrador has employed the consulta publica, or plebiscite, on several occasions since being elected to office in 2018. Mexican voters opposed the construction of a $13 billion air terminal in Texcoco de Mora.
Chronicler Jean le Bel wrote that during the Jacquerie, a popular revolt in France in 1358, peasants “killed a knight, put him on a spit, and roasted him while his wife and children looking on. After ten or twelve of them raped the lady, they wished to force-feed them the roasted flesh of their father and husband, and made them then die by a miserable death.”
Russian legend holds that the first dog was created without fur. He soon lost patience waiting for it and so ran after a passing stranger, who turned out to be the devil. Owing to this evil allegiance, the fur originally intended for him went instead to the first cat, from which derives the antipathy between their descendants: dogs believe cats have stolen their property.
A French tale from 1615 contains a rare early modern mention of a married woman considering birth control. Her method: pressing a bead of perfume on “that artery that the vulgar calls the pulse” during intercourse. The procedure fails—not due to its own inadequacies, the reader is told, but because the woman, so taken by her activity, neglects to apply the perfume.
“Why do you wrong the gods so much?” Greek poet Athenaeus asks a sober party guest in a late second-century work. “You’re no use to the city if you drink water, / because you’re hurting the farmer and the trader; / whereas I increase their income by getting drunk.”