A sect of violent Islamic agents founded in eleventh-century Persia to fight the Fatimid caliph in Egypt became known as the Hashshashin, which translates as “eaters of hashish”; their grand master supposedly administered the drug to demonstrate the paradise that would follow agents’ service. From the name Hashshashin, Christian Crusaders derived the word assassin.
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While at war to end Sparta’s regional supremacy, Theban general Epaminondas persuaded his soldiers to fight an extra four months, in violation of law; for this he was condemned to death on returning home victorious. He made no defense but proposed an inscription be made clarifying that “Epaminondas was punished by the Thebans with death” because “he not only saved Thebes from destruction but also secured freedom for all Greece.” The jury broke into laughter and refused to carry out the sentence.
As a result of technological advances and shortages of enslaved workers, water power became used more widely in the Roman Empire around the late third century; the earliest known depiction of a water-powered stone sawmill was produced around this time in Hierapolis. Later, in 371, the poet Ausonius wrote an ode to the Moselle River: “He turns his millstones in furious revolutions and drives the shrieking saws through smooth blocks of marble.”
On July 13, 1793, a Girondist young woman stabbed to death the Montagnard Jean-Paul Marat, editor of The Friend of the People. The state funeral was arranged by Jacques-Louis David, who soon afterward painted his Death of Marat; every member of the National Convention came, and the Marquis de Sade delivered the eulogy.
Charles Mackenzie, a fur trader in Missouri in 1805, noted that the local American Indians with whom he traded held a low opinion of Meriwether Lewis and William Clark’s party when it came through. “The Indians admired the air gun, as it could discharge forty shots out of one load,” Mackenzie reflected, “but they dreaded the magic of the owners. ‘Had I these white warriors in the upper plains,’ said the Gros Ventres chief, ‘my young men on horseback would soon do for them as they would do for so many wolves, for, there are only two sensible men among them, the worker of iron and the mender of guns.’” The “sensible men” in question included neither Lewis nor Clark.
Misfortune can cause a person unhappiness only when vice has already corrupted them, argued first-century Greek essayist Plutarch. “As a thread saws through the bone that has been soaked in ashes and vinegar, and as men bend and fashion ivory when it has been made soft and pliable by beer,” he wrote in a short piece collected in his Moralia, “so fortune, falling upon that which is of itself ill-affected and soft as the result of vice, gouges it out and injures it.”
Dorothy Parker was once asked to use the word horticulture in a sentence. “You can lead a horticulture,” she replied, “but you can’t make her think.”
In ancient Indian espionage networks, a sattri was an orphan-spy trained from youth in palmistry, magic, omens, and augury.
In his catalogue of the world’s people in his Natural History, Pliny the Elder mentioned Scythians who feed on human flesh, Africans who “are frequently seen to all appearance and then vanish in an instant,” the Arimaspi who have only one eye, the Adrogyni who possess male and female parts, and the Monocoli who are born with “only one leg, but are able to leap with surprising agility.”
“Darkness has come upon me,” a hymn in the Rig Veda laments. “O Dawn, banish it like a debt.” The morning light is here asked, suggested translator Wendy Doniger, to act as a collection agency—to “make good what darkness had incurred or ‘exact’ the darkness from night as one would exact money.”
In an 1899 treatise written while in exile, Vladimir Lenin critiqued the capitalist growth of Russian industries in which factory workers had replaced skilled craftsmen. Among his concerns was a shift toward the mass production of cheap accordions, which, he complained, “have nearly everywhere displaced the primitive string folk instrument, the balalaika.”
The Talmud tells of a third-century rabbi named Joseph who died, saw a heavenly paradise, returned to life, and told his father of a world to come that would be “the reverse of this one—those who are on top here were below there, and vice versa.” “My son,” said his father, “you have seen a corrected world.”
In 1956 psychologist George Miller published a paper that claimed the average number of objects a typical human can hold in short-term memory is seven (plus or minus two). “What about the magical number seven?” he wrote. “What about the seven wonders of the world, the seven seas, the seven deadly sins, the seven daughters of Atlas in the Pleiades, the seven ages of man, the seven levels of hell, the seven primary colors, the seven notes of the musical scale, and the seven days of the week?”
According to Diogenes Laërtius’ third-century Lives and Opinions of the Eminent Philosophers, Plato was applauded for his definition of man as a featherless biped, so Diogenes the Cynic “plucked the feathers from a cock, brought it to Plato’s school, and said, ‘Here is Plato’s man.’ ” When asked about the origin of his epithet, cynic deriving from the Greek word for dog, Diogenes replied that it was given to him because he “fawns upon those who give him anything and barks at those who give him nothing.”
In 1936, as part of the Federal Theater Project, Orson Welles at the age of twenty staged a version of Macbeth with an all-black cast, substituting voodoo for witchcraft and changing the setting from Scotland to Haiti. Reflecting on his interest in film in an interview in 1958, Welles said, “I liked cinema before I began to do it. Now I can’t stop myself from hearing the clappers at the beginning of each shot; the magic is destroyed.”