While uniting rival clans into a nation in the third millennium bc, China’s Yellow Emperor is said to have established prohibitions against feuding by making a gruesome example of one rebellious leader—peeling the man’s skin off to use for target practice, stuffing his stomach to make a ball to kick around, and fermenting his flesh and bones into a bitter broth to drink.
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Using symbolically coded messages hidden in beer barrels, Catholic conspirators communicated with the imprisoned Mary, Queen of Scots, about a plan to kill Elizabeth I. Francis Walsingham, the queen’s spymaster, obtained a message, employed a codebreaker, and found evidence that Mary approved of the assassination. She was beheaded for treason in 1587.
Annoyed by a prohibition against nocturnal work in late medieval France—enacted because candles provided insufficient light for quality performance—employers complained to Louis XI that workers occupied themselves from “four or five o’clock until the next day with various games and dissipations, and hardly want to apply themselves to do well.” In the winter of 1467, they received permission to extend working hours to ten pm.
When Indian prime minister Indira Gandhi was found guilty of corruption and fraud in 1975 by the Allahabad High Court, she instituted a state of emergency to control the opposition, suspending elections and arresting dissidents. She cabled world leaders to defend her decision, after which the British Foreign and Commonwealth Office declared that “an authoritarian regime is better equipped than a democracy” to “make India less of a burden on the world” and increased British aid to India by over 30 percent.
Seneca the Younger tells of Hostius Quadra, who installed mirrors in his bedroom to reflect distorted images. “He relished the exaggerated endowment of his own organ as much as if it were real,” Seneca complained. Quadra confirmed: “If I could,” he said, “I’d have that size in the flesh; since I can’t, I’ll feast on the fantasy.”
On July 13, 1793, a Girondist young woman stabbed to death the Montagnard Jean-Paul Marat, editor of The Friend of the People. The state funeral was arranged by Jacques-Louis David, who soon afterward painted his Death of Marat; every member of the National Convention came, and the Marquis de Sade delivered the eulogy.
When a theologian renting from ninth-century Islamic philosopher al-Kindi hosted two cousins for a monthlong visit, the landlord increased the rent proportionally. His reasoning: a dwelling has a “limited existence.” A tenant enjoys this without the burden of ownership, then leaves the space “a dung heap and in dilapidation, only repairable at grievous expense.”
After witnessing a man beating his wife in rural Uttar Pradesh in 2006, Sampat Pal Devi declared, “Unless we start sending our girls to schools, we will continue having this problem.” She set up a school and wrote a song to persuade women not to send their daughters to work in the fields: “My husband has learnt English, but I only know Hindi / One day he asked for water, but I got him tomatoes. He slashed me with his belt.”
“Aristotle thought earthquakes were caused by winds trapped in subterranean caves,” wrote Anne Carson in her 2019 play Norma Jeane Baker of Troy. “We’re more scientific now, we know it’s just five guys fracking the fuck out of the world while it’s still legal.”
“In 1931, when Brave New World was being written, I was convinced that there was still plenty of time,” wrote Aldous Huxley in 1958. He’d thought “the completely organized society, the scientific caste system, the abolition of free will by methodical conditioning, the servitude made acceptable by regular doses of chemically induced happiness” were all far off, but now he had come to feel “a good deal less optimistic.” It seemed his prophecies were “coming true much sooner than I thought they would.”
A radio broadcast based on The War of the Worlds brought pandemonium to Quito, Ecuador, in 1949, as thousands of people attempted to escape impending Martian gas raids. A mob set fire to the radio station’s building, killing fifteen inside. Authorities were slow to respond; most police and soldiers had been sent to the countryside to fend off the aliens.
New York Giants pitcher Christy Mathewson wrote in 1912 that he had heard the Philadelphia Athletics “had a spy” who stole signs and “tipped the batters by raising and lowering an awning a trifle.” In Philadelphia for the World Series the year before, Mathewson had looked for the culprit. “In the enemy’s camp, I kept watching the windows of the houses just outside the park for suspicious movements,” he wrote. “But I never discovered anything wrong.”
In 1961 Mary Ingraham Bunting established the Radcliffe Institute for Independent Study, a research center for women with PhDs or “the equivalent” in creative achievement who had been forced to leave academia and the workforce. A 1960 brochure advertising the program warns that “this sense of stagnation can become a malignant factor even in the best of marriages,” but that women no longer need be “crusaders and reformers” because “the bitter battles for women’s rights are history.”
In Dialogue on Miracles, the thirteenth-century preacher and historian Caesarius of Heisterbach tells of a man curious to discover the origin of the migratory swallows that appeared at his house every spring. Catching one of them, he attached a note to its leg that read, “O swallow, where do you live in winter?” The following spring, a bird appeared with a reply attached to its leg: “In Asia, at Peter’s house.”
Chronicler Jean le Bel wrote that during the Jacquerie, a popular revolt in France in 1358, peasants “killed a knight, put him on a spit, and roasted him while his wife and children looking on. After ten or twelve of them raped the lady, they wished to force-feed them the roasted flesh of their father and husband, and made them then die by a miserable death.”