Psychologists at the University of California recognized a lack of sleep “as a social repellent” and its effect contagious: “People who come in contact with a sleep-deprived individual, even through a brief one-minute interaction, feel lonelier themselves as a result.”
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When Ernest Rutherford and Frederick Soddy discovered that with radioactivity one atom can be transformed into another, Soddy recalled blurting out “Rutherford, this is transmutation: the thorium is disintegrating and transmuting itself into argon gas.” As “the words seemed to flash through” Soddy “as if from some outside force,” Rutherford replied, “For Mike’s sake, Soddy, don’t call it transmutation. They’ll have our heads off as alchemists.”
To label a program conceived in 2007 that declared as its purpose the tracking of “every user visible” on the Internet, collected data from over a trillion Web events in a repository called the Black Hole, and targeted sites broadcasting recitations of the Qur’an, the UK Government Communications Headquarters chose the name Karma Police, after a song by the band Radiohead whose chorus is: “This is what you’ll get / when you mess with us.”
A 2001 study in Science magazine found that matriarchal African elephants are essential to the well-being of elephant social groups because they possess social memories that enable them to recognize if outsiders are friendly to the herd. “Elephants can certainly build up a memory over the years and hold on to it,” said the study’s lead author.
While running the Vincent Astor Foundation, Brooke Astor established in 1991 an organization that provided furnishings to formerly homeless families, inspired by visits to two such families in Queens whose apartments were bare. “How can you build a new life if you don’t have any furniture?” Astor asked. “To move into a place and just sit there with a bag and not even have a teacup is terrible.”
Charlotte Brontë wrote to a friend about a woman who “must be a regular bore with her unfortunate homophobia,” advising, “Don’t look for that word in the dictionary.” This may indicate, notes a scholar, “fear or dislike of men,” from the Latin homo (man), not the Greek homo (same). The word is unclear in the manuscript; it could also be monophobia, fear of being alone.
Among the acts advertised for a show in the Isle of Wight in 1849 by the “Unparalleled Necromancer Rhia Rhama Rhoos” were the Pudding Wonder and the Pyramid Wonder. The latter, it was noted, had been bought for five thousand guineas from “a Chinese Mandarin, who died of grief immediately after parting with the secret.” The performer and author of the ad copy was Charles Dickens.
About his habit of masturbating in public, Diogenes the Cynic said, “I only wish I could be rid of hunger by rubbing my belly.”
Before Inuit tribes in southeastern Alaska would offer hospitality, anthropologist Franz Boas noted, a stranger would have to exchange blows to the head with a tribesman until one combatant was “vanquished.” In other areas, men would strip down and arm wrestle, sometimes to the death. The Inuit understanding: “The two men in meeting wish to know which of them is the better man.”
In Japanese tradition, ghosts and spirits are more likely to appear at dusk or dawn than in the middle of the night. “In order for people to see them and be frightened by them,” wrote folklorist Kunio Yanagita, “emerging in the pitch-dark after even the plants have fallen asleep is, to say the least, just not good business practice.”
During a total solar eclipse in 1919, astronomer and physicist Arthur Eddington observed from Príncipe Island that gravity bent the path of light to the degree predicted by Albert Einstein’s general theory of relativity. Eddington went on to help popularize relativity and the idea that the universe was expanding. When asked how many people really understood his theories of universal expansion, he replied, “Perhaps seven.”
A seventeenth-century Jesuit missionary to China once related a story about a Nanjing man who sued a local deity, his case being that the god had accepted his sacrifices but failed to save his ailing daughter and so must be either impotent or malicious. District officials balked but referred the case to the imperial court in Beijing, which ruled against the deity—declaring it officially useless, exiling its cult statue, and ordering its monastery be destroyed.
Hero of Alexandria invented the aeolipile, a primitive steam engine, in the first century. A hollow sphere with elbow-shaped tubes mounted on an axle and suspended over a cauldron of boiling water, the engine likely could not have powered anything. “It should probably be remembered,” wrote historian William Rosen, “as the first in a line of engineering dead ends.”
“There is a story, repeated by a number of Roman writers,” explained the classicist Moses Finley, “that a man—characteristically unnamed—invented unbreakable glass and demonstrated it to Tiberius in anticipation of a great reward. The emperor asked the inventor whether anyone else shared his secret and was assured that there was no one else; whereupon his head was promptly removed, lest gold be reduced to the value of mud.”
Herodotus wrote that whenever an important decision was to be made by Persian men, they discussed the matter when drunk. The next day, the consensus they reached was reexamined when sober. If it was still amenable, the motion passed; if it wasn’t, it was scrapped. “Conversely,” Herodotus continued, “any decision they make when they are sober is reconsidered afterward when they are drunk.”