The American English term wooden nutmeg, meaning “anything false or fraudulent,” dates from 1829, when Connecticut traders were known to place fake wooden nutmegs in batches of real ones to defraud customers.
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The eponymous temptress of Dolly Parton’s 1973 hit “Jolene” was based, according to the country singer, on a bank teller who flirted with her husband, Carl Dean. “Every time I look at him sleeping over there in his La-Z-Boy, snoring, that hair turning gray at the temples,” Parton said in a 2014 interview, “I wonder if Jolene is still around. I’ll call her up and say, ‘You come and get him now!’ ”
A 2001 study in Science magazine found that matriarchal African elephants are essential to the well-being of elephant social groups because they possess social memories that enable them to recognize if outsiders are friendly to the herd. “Elephants can certainly build up a memory over the years and hold on to it,” said the study’s lead author.
It is said that while campaigning in southern Louisiana, Huey Long was told that many voters were Catholic. “When I was a boy,” he began speeches, “I would get up at six o’clock in the morning on Sunday, and I would take my Catholic grandparents to mass. I would bring them home, and at ten o’clock I would hitch the old horse up again, and I would take my Baptist parents to church.” A colleague later said, “I didn’t know you had any Catholic grandparents.” To which he replied, “Don’t be a damned fool. We didn’t even have a horse.”
“In 1931, when Brave New World was being written, I was convinced that there was still plenty of time,” wrote Aldous Huxley in 1958. He’d thought “the completely organized society, the scientific caste system, the abolition of free will by methodical conditioning, the servitude made acceptable by regular doses of chemically induced happiness” were all far off, but now he had come to feel “a good deal less optimistic.” It seemed his prophecies were “coming true much sooner than I thought they would.”
In the summer of 1867, Chinese laborers working on the Central Pacific Railroad in the Sierra Nevada went on strike, demanding a pay increase and a ten-hour workday. Desperate to resume the railroad’s progress, executives considered asking the Freedmen’s Bureau to send African American laborers to take over. “A Negro labor force would keep the Chinese steady,” one executive wrote, “as the Chinese have kept the Irishmen quiet.”
As a young man studying in Amsterdam, Vincent van Gogh on August 18, 1877, wrote to his brother Theo, “I breakfasted on a piece of dry bread and a glass of beer—that is what Dickens advises for those who are on the point of committing suicide, as being a good way to keep them, at least for some time, from their purpose.”
Nineteenth-century British penologist Matthew Davenport Hill, who believed justice to be debased by fees extracted throughout the legal process, often cited mock examination questions given by Cambridge professor Richard Porson. “What happens if you win your cause?” asks the first, to which the answer is “You are nearly ruined.” The second: “What happens if you lose your cause?” Answer: “You are quite ruined.”
Around 1500 bc, the Hittite augur Maddunani sacrificed to the gods one goat kid, one piglet, and one puppy in an attempt to end an epidemic that had devastated the army. While puppies played “an extensive, and apparently vital” role in Hittite ritual, wrote historian Billie Jean Collins, “this is the only case in Hittite ritual of puppies being killed as an offering.”
A third-century collection of Roman jurisprudence includes sentences for adulterers: a woman is to be exiled to an island; a man, “punished by a similar exile to an island.” Later scholars clarified: the man’s exile is “presumably to a different island from that of the woman.”
The story of Juan Ponce de León searching for the Fountain of Youth in Florida in 1513 was fabricated after his death in a chronicle by Gonzalo Fernández de Oviedo y Valdés, a Spanish courtier who found the explorer to be egocentric, dim-witted, and gullible—and so wished to render him foolish in the annals.
Game developer Dong Nguyen released the mobile game Flappy Bird in 2013. By the end of January 2014, it had become the most popular free app in the iOS App Store. A month later Nguyen removed the game from platforms, believing it to be too addictive. The sudden removal drove up prices for cell phones with the game preinstalled. “I think it had become a problem,” said Nguyen. “To solve that problem, it’s best to take down Flappy Bird. It’s gone forever.”
Chronicler Jean le Bel wrote that during the Jacquerie, a popular revolt in France in 1358, peasants “killed a knight, put him on a spit, and roasted him while his wife and children looking on. After ten or twelve of them raped the lady, they wished to force-feed them the roasted flesh of their father and husband, and made them then die by a miserable death.”
Having surrendered at the Appomattox Court House earlier that year, Gen. Robert E. Lee in 1865 became the president of Washington College—now Washington & Lee University—where he suggested, “The study of the mother tongue in any country is an important element of polite education, and is moreover valuable for its practical utility and necessary relation to other branches of learning.” He established in 1869 a chair in English language and literature, the first of its kind in the United States.
According to a notoriously unreliable late Roman biography, the emperor Hadrian established special hours in the public baths for exclusive use by the ill. “If we assume that the report is not an invention of the author,” wrote historian Garrett G. Fagan, “it suggests that prior to Hadrian’s ruling, the sick and healthy had bathed simultaneously as a matter of course.”