To label a program conceived in 2007 that declared as its purpose the tracking of “every user visible” on the Internet, collected data from over a trillion Web events in a repository called the Black Hole, and targeted sites broadcasting recitations of the Qur’an, the UK Government Communications Headquarters chose the name Karma Police, after a song by the band Radiohead whose chorus is: “This is what you’ll get / when you mess with us.”
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Responding to William F. Buckley’s question as to whether or not he was free the last week in June 1975, the liberal economist John Kenneth Galbraith said, “That week I’ll be teaching at the University of Moscow.” Buckley replied, “Oh? What do you have left to teach them?”
“When a vision comes from the thunder beings of the West,” the Lakota heyoka Black Elk explained in 1932, “it comes with terror like a thunderstorm; but when the storm of vision has passed, the world is greener and happier; for wherever the truth of vision comes upon the world, it is like a rain. The world, you see, is happier after the terror of the storm.”
“I’m ashamed of you, dodging that way. They couldn’t hit an elephant at this distance,” said Maj. Gen. John Sedgwick not long before a Confederate bullet struck his skull and killed him.
Thomas Jefferson tried to avoid using servants at dinner parties by placing a dumbwaiter near each seat. According to one society chronicler, he feared “much of the domestic and even public discord was produced by the mutilated and misconstructed repetition of free conversation by these mute but not inattentive listeners.”
Joseph Conrad recalled, “It was in 1868, when nine years old or thereabouts, that while looking at a map of Africa of the time and putting my finger on the blank space then representing the unsolved mystery of that continent, I said to myself, with absolute assurance and an amazing audacity which are no longer in my character now, ‘When I grow up I shall go there.’”
The Athenian orator Lysias, a generation younger than Antiphon—who pioneered the business of writing defense speeches—once upset a litigant, according to Plutarch, for whom he had prepared a defense, because the first time the man read the speech it “seemed to him wonderfully good, but on taking it up a second and third time it appeared completely dull and ineffectual.” After hearing the man out, Lysias replied, “Well, isn’t it only once that you are going to speak it before the jurors?”
In Britain in 60, Boudicca, queen of the Iceni tribe, led a revolt against the occupying Romans. According to the historian Tacitus, her forces killed seventy thousand people, sacking and burning the cities later known as St. Albans, Colchester, and London. “We must conquer in the line of battle or fall,” she announced before her final charge. “That is the fate of this woman; let men live on as slaves if they wish.”
The wardrobe that accompanied Tutankhamen to the afterlife included ninety sandals, four socks, 145 loincloths with thread counts of two hundred, and a fake leopard skin made of linen with sewn-on spots.
During the eighteenth and nineteenth centuries, most of the Katanga region in what is today the Democratic Republic of Congo was dominated by Luba kings. A powerful secret society known as the mbudye (men of memory) created handheld wooden objects called lukasa (long hand, or claw) as mnemonic aids to maintain oral narratives about fundamental aspects of Luba culture.
Plutarch related that news of the Athenians’ brutal defeat at Syracuse during the Peloponnesian Wars first came from a stranger who told the story at a barbershop “as if the Athenians already knew all about it.” When the barber spread the news, city leaders branded him a liar and an agitator. He was “fastened to the wheel and racked a long time.” Official messengers later came with the “actual facts of the whole disaster,” and the barber was released.
“Please send me something I can set to music, only don’t make it the history of the world, the Thirty Years’ War, the era of the popes, or the island of Australia,” wrote Fanny Hensel to her brother Felix Mendelssohn in 1834. “Instead, find me something really useful and solid.”
Shortly after her ex-husband Louis Calhern married Julia Hoyt, the novelist and actress Ilka Chase found a set of visiting cards with the name “Mrs. Louis Calhern” on them. “They were the best cards—thin, flexible parchment, highly embossed,” Chase recalled, “and it seemed a pity to waste them, and so I mailed the box to my successor. But aware of Lou’s mercurial marital habits, I wrote on the top one, ‘Dear Julia, I hope these reach you in time.’ I received no acknowledgment.”
A 2001 study in Science magazine found that matriarchal African elephants are essential to the well-being of elephant social groups because they possess social memories that enable them to recognize if outsiders are friendly to the herd. “Elephants can certainly build up a memory over the years and hold on to it,” said the study’s lead author.
After watching a performance of his play Peter Pan with his five-year-old godson, J. M. Barrie asked the boy what he had liked best. “What I think I liked best,” the boy replied, “was tearing up the program and dropping the bits on people’s heads.”