When asked why he didn’t use intelligence agents, Alp Arslan, sultan of the Seljuq Empire in the 1060s, replied that his favored subjects would trust the spies, while his opponents would curry favor and bribe them; he’d end up hearing damaging reports about his friends and positive ones about his enemies. “Reports good and bad are like arrows,” Arslan said. “If you shoot enough of them, at least one will hit the target.”
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According to Dignitas, an end-of-life clinic located in Switzerland, 70 percent of people who begin the formal process of assisted suicide do not go through with it.
To better understand the migration patterns of American robins, Georgetown University researchers attached “tiny metal backpacks” to them that use an antenna on the International Space Station to pinpoint the birds’ locations within thirty feet. Martin Wikelski, director of the Max Planck Institute of Animal Behavior, described the technology as a harbinger of “an ‘internet of animals’—a collection of sensors around the world giving us a better picture of the movement of life on the planet.”
Inspired by Catherine the Great’s 1767 assertion that law should promote general happiness, Jeremy Bentham brought his own massive law code with him to Russia in 1785 to present to her. But the single time Catherine visited the western district where the utilitarian philosopher had rented a cottage, Bentham remained inside—“stubbornly diffident,” according to an account—and the two never met.
“Why is life a perpetual preparation for something that never happens?” W.B. Yeats asked in his journal, September 16, 1909.
“I’m ashamed of you, dodging that way. They couldn’t hit an elephant at this distance,” said Maj. Gen. John Sedgwick not long before a Confederate bullet struck his skull and killed him.
Herodotus reports that after Cyrus the Great was warned by a Spartan herald not to tread further into Greek lands, the Persian king received a primer on Sparta, including an explanation of an agora, to inform his response. “I have never yet been afraid of any men,” he told the herald, “who have a set place in the middle of their city where they come together to cheat each other.”
“Pubic grooming has led to a severe depletion of crab-louse populations,” a medical entomologist with the company Insect Research & Development Ltd. said in an interview in January of this year. “Add to that other aspects of body-hair depilation, and you can see an environmental disaster in the making for this species.” More than 80 percent of college students in the U.S. remove all or part of their pubic hair.
Breaking the necks of pigeons in the Luxembourg Gardens while the gendarme went for a glass of wine was supposedly how Ernest Hemingway on occasion fed his family in Paris in the 1920s. He hid the bodies in his son Bumby’s stroller. Sometimes when he went without, the novelist studied the paintings by Paul Cézanne, which “looked more beautiful if you were belly empty, hollow hungry.”
Poet Edward Fairfax kept a 1621 account of his daughter Helen’s terrible nightmares, describing an incident in which she complained about a demonic white cat that “has been long upon me and drawn my breath.” The cat, she said, “has left in my mouth and throat so filthy a smell that it does poison me.”
In her journal about life as a lady-in-waiting at Heian court, Sei Shonagon expresses her delight in men who keep a transverse flute tucked away in the breast of their robes. “There really is nothing more marvelous,” she writes. “And it’s delightful to discover beside your pillow at daybreak the handsome flute that your lover has inadvertently left behind him.”
In her account of tenth-century Kyoto court life, The Pillow Book, Sei Shōnagon was fond of making lists. “Things later regretted: an adopted child who turns out to have an ugly face”; “Things it’s frustrating and embarrassing to witness: someone insists on telling you about some horrid little child, carried away with her own infatuation with the creature, imitating its voice as she gushes about the cute and winning things it says”; “Moving things: a child dressed in mourning for a parent.”
“Memory,” wrote the novelist Jean Paul in 1816, “is the only paradise out of which we cannot be driven away.” Critical theorist Theodor Adorno disagreed with his assertion. “Memories cannot be conserved in drawers and pigeonholes,” he wrote in response. “Precisely where they become controllable and objectified, where the subject believes himself entirely sure of them, memories fade like delicate wallpapers in bright sunlight.”
In 1927 Russian psychologist Bluma Zeigarnik identified a phenomenon that came to be known as the Zeigarnik effect, which states that waiters are good at remembering particulars of a restaurant bill—until the bill is paid. “Unfinished tasks are remembered approximately twice as well as completed ones,” concluded Zeigarnik.
In 1710 the mayor of Albany, New York, presented four American Indian chiefs at the court of Queen Anne in London. Along with their visit to Buckingham Palace, the Mohawk and Mohican men attended a performance of Macbeth at the Queen’s Theater in Haymarket. The performance was interrupted by the audience, which demanded to see the faces of the visiting chiefs.