Referring to the printers’ strike that began in St. Petersburg in 1905 and helped to inaugurate the October Revolution, Leon Trotsky wrote, “They demanded a shorter working day and a higher piecework rate per thousand letters set, not excluding punctuation marks. This small event set off nothing more nor less than the all-Russian political strike—that is, a strike which started over punctuation marks and ended by felling absolutism.”
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The practice of yobai, “night crawling,” was common in rural communities in medieval Japan, and continued into the twentieth century. A young man would visit a young woman’s house after dark, disguising his features with a cloth to avoid embarrassment should his advances be rejected. These premarital liaisons could become formal if a child were conceived.
The verb ostracize derives from the Greek word ostracon, a potsherd on which each citizen wrote the name of one well-known citizen whom they wished to banish from the polis. The first published use of the word in English dates from 1649, in a poetic elegy to young Lord Hastings, a Royalist supporter of Charles I: “Therefore the Democratic stars did rise,/And all that worth from hence did ostracize.” The author was Andrew Marvell, who, not long after, served in Oliver Cromwell’s commonwealth government along with the secretary for foreign tongues, John Milton.
“That 150 lawyers should do business together ought not to be expected,” wrote Thomas Jefferson in 1821, in his autobiography, referring to the inefficiency of Congress. Woodrow Wilson judged the House of Representatives in his doctoral thesis, published in 1885 as his first book, “a disintegrate mass of jarring elements.” Mark Twain wrote, twelve years later, “It can probably be shown by facts and figures that there is no distinctly native American criminal class except Congress.”
James Boswell recorded that during the sale of Henry Thrale’s brewery, Samuel Johnson—an executor of the business—“appeared bustling about, with an inkhorn and pen in his buttonhole, like an exciseman,” and was asked what he considered to be the true value of the property. “We are not here to sell a parcel of boilers and vats,” Johnson responded, “but the potentiality of growing rich beyond the dreams of avarice.”
The earliest recorded process of silver extraction occurred in first-century-bc China by an alchemist named Fang, who devised a secret procedure for boiling off mercury and leaving behind pure silver residue. After her husband tortured her in order to learn her secret, and as she was possibly suffering from mercury poisoning, she went insane. Ten centuries later a girl named Geng Xiansheng was summoned to the emperor’s palace to transform mercury and “snow” into silver. “She mastered the art of the yellow and white [alchemy],” wrote one historian of Geng, “with many other strong transformations, mysterious and incomprehensible.”
Puréed applesauce—the first food eaten in outer space, by John Glenn in 1962. Shrimp cocktail, macaroni and cheese, candy-coated peanuts, Metamucil wafers—among what he ate thirty-six years later aboard the spaceship Discovery.
Emma Lazarus wrote “The New Colossus” to raise money for the Statue of Liberty’s pedestal fund in 1883 and soon after embarked on a ship to London to promote the cause for a Jewish homeland in Palestine. Her poem was only placed on a plaque at the foot of the “Mother of Exiles” in 1903, six years after her death.
About how statements get written up by the press, Andy Warhol wrote, “It would always be different from what I’d actually said—and a lot more fun for me to read. Like if I’d said, ‘In the future everyone will be famous for fifteen minutes,’ it could come out ‘In fifteen minutes everyone will be famous.’ ” About the future, Andy Warhol also wrote, “I really do live for the future, because when I’m eating a box of candy, I can’t wait to taste the last piece. I don’t even taste any of the other pieces.”
John Florio’s 1603 translation of Michel de Montaigne’s essays contains an early instance of the word emotion being used to refer to feelings distinct from reasoning. Unsure of the word’s merits, Florio included it on a list of “uncouth termes” he apologized to readers for introducing into English from the French.
For the treatment of “delirium and mania combined with shameless behavior,” ninth-century Persian polymath al-Razi offered a remedy by medical theorist Simʿun: “Bathe the patient’s head with a decoction of elecampane and sheep’s trotters, pour milk over him, put dung upon him, make him snuff sweet violet oil and breast milk, and feed him anything that is cold, fatty, and fills and moistens the brain.”
In 1999 an Inuit organization complained that representatives from Donna Karan International had come to the Canadian Arctic and paid between $10,000 and $15,000 for handmade Inuit clothing. “They went to the bar up in Yellowknife,” the group told the Ottawa Citizen, “and people just sold them their clothes.” Items purchased later appeared in Donna Karan’s Madison Avenue store.
“For me,” the Roman philosopher Seneca recalled a friend saying, “the talk of ignorant men is like the rumblings that issue from the belly. For what difference does it make to me whether such rumblings come from above or from below?”
Primo Levi’s 1971 short story “Heading West” describes a group of indigenous people who refuse to partake in an experiment requiring them to take a new drug purported to end a suicide epidemic; the chief writes that his people “prefer freedom to drugs and death to illusion.” A few years later, after Levi’s German teacher was found hanged, Levi refused to sign a petition claiming that he had actually been murdered, insisting that “suicide is a right we all have.” In a letter, Levi described suicide as “an act of will, a free decision.” His own death in 1987—from a fall down his apartment building’s stairwell—was ruled a suicide, though some contemporary scholars have contested this.
“I am the emperor, and I want dumplings,” said Emperor Ferdinand I of Austria. His only lucid remark, the historian A. J. P. Taylor thought.