A Spanish gallant in the sixteenth century who followed the contemporary fashion of padding his trunk-hose with quantities of bran was surprised to learn while entertaining ladies that a nail on his chair had opened a hole in his hose, and bran had started trickling out. The ladies laughed. He continued, encouraged, but bran soon was pouring forth. The ladies’ laughter increased. Finally, the gallant noticed the bran, bowed, and left in shame.
Miscellany
Union general William T. Sherman believed newspaper correspondents to be liabilities. “A spy is one who furnishes an enemy with knowledge useful to him and dangerous to us,” Sherman wrote in an 1863 letter. “I say—in giving intelligence to the enemy, in sowing discord and discontent in an army—these men fulfill all the conditions of spies.”
In 1851 an Episcopal rector wondered why Nathaniel Hawthorne had selected the theme of adultery for his 1850 novel. “Is it, in short, because a running undertide of filth has become as requisite to a romance as death in the fifth act to a tragedy?” wrote the cleric. “We honestly believe that The Scarlet Letter has already done not a little to degrade our literature and to encourage social licentiousness.”
It is said that while campaigning in southern Louisiana, Huey Long was told that many voters were Catholic. “When I was a boy,” he began speeches, “I would get up at six o’clock in the morning on Sunday, and I would take my Catholic grandparents to mass. I would bring them home, and at ten o’clock I would hitch the old horse up again, and I would take my Baptist parents to church.” A colleague later said, “I didn’t know you had any Catholic grandparents.” To which he replied, “Don’t be a damned fool. We didn’t even have a horse.”
A copy of crew rules kept by eighteenth-century pirate captain Bartholomew Roberts was found after his death in 1722. These granted each man equal title to “strong liquors at any time seized,” threatened with death anyone found seducing a woman “and carrying her to sea in disguise,” and prohibited discussion of “breaking up their way of living” until each pirate had earned £1,000.
Charlotte Brontë wrote to a friend about a woman who “must be a regular bore with her unfortunate homophobia,” advising, “Don’t look for that word in the dictionary.” This may indicate, notes a scholar, “fear or dislike of men,” from the Latin homo (man), not the Greek homo (same). The word is unclear in the manuscript; it could also be monophobia, fear of being alone.
In 2011 People for the Ethical Treatment of Animals filed a lawsuit against SeaWorld alleging that five orcas were being held as slaves in violation of the Thirteenth Amendment to the Constitution; it is believed to be the first legal filing arguing that the amendment applies to nonhumans. The orcas, named as plaintiffs in the case, had been caught in the wild and were being used in performances in Florida and California. “Slavery is slavery, and it does not depend on the species of the slave any more than it depends on gender, race, or religion,” PETA’s counsel said. The following year, the judge ruled that the amendment does not protect nonhumans.
In 1956 psychologist George Miller published a paper that claimed the average number of objects a typical human can hold in short-term memory is seven (plus or minus two). “What about the magical number seven?” he wrote. “What about the seven wonders of the world, the seven seas, the seven deadly sins, the seven daughters of Atlas in the Pleiades, the seven ages of man, the seven levels of hell, the seven primary colors, the seven notes of the musical scale, and the seven days of the week?”
A group of scientists in Madrid in 2012 found that children inherit a fear of the dentist more from fathers than from mothers.
About 40 percent of employers peer at the social-media profiles of prospective candidates, and 40 percent of party guests admit to snooping through a host’s medicine cabinet or drawers. The percent of women who admit to having looked through a partner’s phone without permission is 34 percent; of men, 62.
In May 1953, the TV show This is Your Life honored Hanna Bloch Kohner, a Holocaust survivor, and surprised her with appearances from her closest friend in Auschwitz and a soldier who liberated the camp. It was the first national television show to tell the story of a Holocaust survivor. On the program in May 1955, Kiyoshi Tanimoto, a survivor of Hiroshima, came face-to-face with Captain Robert Lewis, copilot of the Enola Gay.
In 2014 the Federal Trade Commission charged the operator of Jerk.com with improperly obtaining personal information from Facebook to create 73 million profiles that identified people as “jerk” or “not a jerk” and then offered them the option to change their profiles for $30. According to the FTC, consumers who paid the fee often got nothing in return.
After thousands of dockworkers went on strike in the Los Angeles area in 1923 and the Industrial Workers of the World called on workers in other industries to strike in solidarity, the police announced a ban on public meetings. Upton Sinclair organized a rally in response, saying, “We’re testing the right of the police to suppress free speech and assemblage.” As soon as he took the platform, a police captain threatened, “I’m taking you in if you utter a word.” Sinclair began reciting the First Amendment and, according to a longshoreman who was present, the captain promptly “grabbed the people’s novelist by the collar” and arrested him.
A young nobleman in ancient Athens fell in love with a statue of Agathe Tyche, goddess of good fortune. He hugged and kissed it, then offered the local council a large sum of money to purchase it. When his request was denied, he decorated the statue extravagantly with crowns and garlands, offered a sacrifice, uttered a lengthy lamentation, and killed himself.
Misfortune can cause a person unhappiness only when vice has already corrupted them, argued first-century Greek essayist Plutarch. “As a thread saws through the bone that has been soaked in ashes and vinegar, and as men bend and fashion ivory when it has been made soft and pliable by beer,” he wrote in a short piece collected in his Moralia, “so fortune, falling upon that which is of itself ill-affected and soft as the result of vice, gouges it out and injures it.”