Setting grim tales during nighttime was critiqued as a cliché in 1594 by Thomas Nashe. “When any poet would describe a horrible tragical accident,” he wrote, “to add the more probability and credence unto it, he dismally begins to tell how it was dark night when it was done.”
Archive
Miscellany
In one of the earliest references to the tragedy of the commons—a concept that describes how people use natural resources to their advantage without considering the cost to society—the economist William Forster Lloyd asked in 1833, “Why are the cattle on a common so puny and stunted? Why is the common itself so bare-worn and cropped so differently from adjoining enclosures?”
While minister to France in 1778, Benjamin Franklin met Voltaire at the Academy of the Sciences. On hand was John Adams, who wrote that “neither of our philosophers seemed to divine what was wished or expected” of them by the crowd. Eventually, the two embraced and kissed each other on the cheek, an act that Nicolas de Condorcet said provoked such enthusiastic approval that “it was said to be Solon who embraced Sophocles.”
In the 1860s, toward the end of his life, “father of computing” Charles Babbage “never abstained from the publication of his sentiments when he thought that his silence might imply his approbation,” wrote his friend Harry Buxton, “nor did he ever take refuge in silence when he believed it might be interpreted as cowardice.”
“He whose meat in this world do I eat,” reads the Hindu Laws of Manu, “will in the other world me eat.” Another verse simply warns not to “behave like the flesh-eating ghouls.”
“A republican state based upon universal suffrage,” wrote the Russian anarchist Mikhail Bakunin in 1869, “could be exceedingly despotic, even more despotic than a monarchic state when, under the pretext of representing the will of everyone, it bears down upon the will and the free movement of every one of its members.”
A Babylonian medical handbook dating to 1700 bc offers a renal diagnostic that reads, “If his urine is like ass urine, that man suffers from ‘discharge.’ ” Other alarming symptoms of discharge: if his urine is “like beer dregs,” “like wine dregs,” or “like clear paint.”
To cure madness in “men fond of literature,” medical encyclopedist Aulus Cornelius Celsus suggests reading aloud to them “incorrectly, if that’s what gets them going; for by correcting you they begin to divert their mind.”
Lorenzo de’ Medici once observed a young sculptor complete the head of an old and wrinkled faun whose mouth he had rendered open. While astonished at the craftsmanship, Lorenzo pointed out that old men never have all their teeth. Once the great patron of the arts had left, the artist knocked out one of the teeth; when Lorenzo returned and saw the statue again, he was so taken with the new version that he decided to adopt the artist, whose name was Michelangelo.
To combat widespread tardiness in the Ivory Coast, President Laurent Gbagbo in 2007 backed a Punctuality Night contest, which touted the slogan “African time is killing Africa, let’s fight it.” Nine prizes were awarded to the most punctual civil servants and businesspeople. Known to his colleagues as “Mr. White Man’s Time,” legal adviser Narcisse Aka won the first-place prize, a $60,000 villa.
As a result of technological advances and shortages of enslaved workers, water power became used more widely in the Roman Empire around the late third century; the earliest known depiction of a water-powered stone sawmill was produced around this time in Hierapolis. Later, in 371, the poet Ausonius wrote an ode to the Moselle River: “He turns his millstones in furious revolutions and drives the shrieking saws through smooth blocks of marble.”
Researchers working with the Tsimané of the Amazon found that tribe members could tell the difference between consonance and dissonance but took them to be equally pleasant, giving credence to the idea that Western preference for consonance is not biological. “The Greeks were really into ratios,” speculated the lead researcher. “It’s possible they started making music that way and we’ve been stuck with it ever since.”
“Man is the only being that knows death; all others become old, but with a consciousness wholly limited to the moment which must seem to them eternal. We are time,” writes Oswald Spengler in The Decline of the West.
At thirty-one ounces, the Trenta, a new drink size introduced by Starbucks in 2011, holds the same volume as the average capacity of the human stomach.
“I haven’t come here to settle down / I’ve come here to depart,” wrote the thirteenth-century Turkish Sufi mystic and itinerant bard Yunus Emre, who traveled throughout Anatolia preaching Islam by way of memorized couplets. “I didn’t come to create any problems / I’m only here to love…He is my teacher. I am His servant / I am a nightingale in His garden.”