A 2018 study run at Buttercups Sanctuary in Kent, England, found that goats are sensitive to human emotions and strongly prefer to sniff smiling, happy faces rather than frowning ones.
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“Against the fashionable (and idiotic) claim that revenge is just hardwired and an instinctual response programmed into our genes and neuro-structures,” argues law professor William Ian Miller in an analysis of Njál’s Saga, “actual Icelandic feuding” rather “made it preferable for revenge to be served up cold; take your time and think. Only the stupid hit back right away.”
A fourteenth-century Egyptian encyclopedia includes a recipe to “tighten the vagina.” One should grind “the scorched skin of a jackal, the scorched hooves of a goat, the scorched hoof of a donkey, scorched thorn apple, a scorched sea crab, scorched polypody, and Persian thyme,” then administer as a suppository. “The woman,” promises the compiler, “becomes like a virgin.”
The critic Vladimir Stassov recalled that when the composers Nikolai Rimsky-Korsakov and Modest Mussorgsky “were still young men living together in one room…The piano could be heard, and the singing would start, and with great excitement and bustle they would show me what they had composed the previous day, or the day before or the day before that—how wonderful it was."
According to the Roman biographer Suetonius, the emperor Vespasian declined to use a labor-saving hoist in his construction projects. “To a mechanical engineer who promised to transport some heavy columns to the capitol at small expense, he gave no mean reward for his invention,” Suetonius writes, “but refused to make use of it, saying, ‘You must let me feed my poor commons.’ ”
To send a confidential note to Cyrus the Great along heavily guarded roads, sixth-century-bc Median noble Harpagus inserted a paper message into a dead hare’s belly and ordered a servant to pose as a hunter to deliver the corpse.
Before leaving his post as Qi chancellor in 193 bc, Cao Can gave advice to his successor: “If you stir up the markets and empty out the jails, then evil men will have no place to stay and will make trouble for you elsewhere.” A footnote in the English text from translator Burton Watson explains: “It was an assumption among Han officials and intellectuals that most, if not all, men engaged in trade were swindlers.”
During the eighteenth and nineteenth centuries, most of the Katanga region in what is today the Democratic Republic of Congo was dominated by Luba kings. A powerful secret society known as the mbudye (men of memory) created handheld wooden objects called lukasa (long hand, or claw) as mnemonic aids to maintain oral narratives about fundamental aspects of Luba culture.
“In Turkish we have a special tense that allows us to distinguish hearsay from what we’ve seen with our own eyes,” wrote Orhan Pamuk in Istanbul: Memories and the City. “When we are relating dreams, fairy tales, or past events we could not have witnessed, we use this tense. It is a useful distinction to make as we ‘remember’ our earliest life experiences, our cradles, our baby carriages, our first steps, all as reported by our parents, stories to which we listen with the same rapt attention we might pay some brilliant tale of some other person.”
Primo Levi’s 1971 short story “Heading West” describes a group of indigenous people who refuse to partake in an experiment requiring them to take a new drug purported to end a suicide epidemic; the chief writes that his people “prefer freedom to drugs and death to illusion.” A few years later, after Levi’s German teacher was found hanged, Levi refused to sign a petition claiming that he had actually been murdered, insisting that “suicide is a right we all have.” In a letter, Levi described suicide as “an act of will, a free decision.” His own death in 1987—from a fall down his apartment building’s stairwell—was ruled a suicide, though some contemporary scholars have contested this.
Dynamite magnate Alfred Nobel omitted mathematics from the final list of categories his prizes would specifically recognize, claiming the prize for physics would cover it. Rumors circulated—likely helped along by the miffed Gösta Mittag-Leffler, Sweden’s leading mathematician—that this was due to a romantic rivalry between Nobel and Mittag-Leffler; the woman had chosen the mathematician, and punishing the whole field was Nobel’s revenge.
In 1995 cognitive psychologist Elizabeth Loftus conducted a study in which she presented to twenty-four people four stories about their childhoods. Three of the stories were true; one was false. Five of the twenty-four people falsely remembered the “lost in a mall” story. “People can be led to remember their past in different ways,” concluded Loftus, “and they even can be led to remember entire events that never actually happened to them.”
After being tortured, an Athenian named Herostratus confessed to having set fire to the Temple of Artemis during the fourth century bc in order to attain long-lasting fame. Ephesian officials executed Herostratus and ordered his name removed from public record and never to be uttered again. Despite these injunctions—known as damnatio memoriae—Herostratus’ name appeared in the writings of Strabo and Theopompus. The term Herostratic fame thus refers to “fame gained at any cost.” “Herostratus lives that burned the Temple of Diana,” wrote Thomas Browne in 1658. “He is almost lost that built it.”
François-Auguste-René de Chateaubriand complained late in life that he was going deaf. When someone mentioned the malady to Charles-Maurice de Talleyrand, he remarked, “He only thinks he is deaf because he can no longer hear anyone talking about him.”
At the end of his American lecture tour in 1882, Oscar Wilde was given money by a young man who claimed to be the son of a Wall Street banker and who invited him to then play in a game of dice. Wilde ended up losing over $1,000, writing three checks to cover the expense. “I’ve just made a damned fool of myself,” Wilde later confessed to a police captain, having stopped payment of the checks. From a series of mug shots, Wilde identified the swindler: it was notorious banco scammer Hungry Joe Lewis.