The earliest recorded process of silver extraction occurred in first-century-bc China by an alchemist named Fang, who devised a secret procedure for boiling off mercury and leaving behind pure silver residue. After her husband tortured her in order to learn her secret, and as she was possibly suffering from mercury poisoning, she went insane. Ten centuries later a girl named Geng Xiansheng was summoned to the emperor’s palace to transform mercury and “snow” into silver. “She mastered the art of the yellow and white [alchemy],” wrote one historian of Geng, “with many other strong transformations, mysterious and incomprehensible.”
Archive
Miscellany
Llamas, alpacas, guinea pigs, turkeys, and ducks were among the animals indigenous to the New World that Christopher Columbus encountered on his second voyage there in 1493. On that trip he introduced from the Old World horses, pigs, cattle, sheep, and goats. “A large whale was taken betwixt my land, butting on the Thames and Greenwich,” wrote London dweller John Evelyn in his diary on June 3, 1658. “It was killed with a harping iron, struck in the head, out of which spouted blood and water by two tunnels, and after a horrid groan, it ran quiet on shore and died.”
“You don’t need a brain to sleep” was a central takeaway for a team of biologists who found that Cassiopea, a genus of upside-down jellyfish, display signs of sleep deprivation when disturbed by water pulses at twenty-minute intervals throughout the night.
The first known “laboratory rat” was used in 1828 in an experiment about fasting. Guinea pigs have been put to scientific use since the 1780s, when Antoine-Laurent Lavoisier measured their heat production. The first recorded usage of guinea pig to liken a person or a thing to a test subject was in 1891, by George Bernard Shaw in his book The Quintessence of Ibsenism.
According to an Aztec myth, the war god Huitzilopochtli sent a group of Mexica on a journey to establish the new center of the world. After some two hundred years of wandering, they saw an eagle resting on a cactus with its “wings stretched outward like the rays of the sun.” Taking the bird to be a divine sign that they had reached their destination, they “began to weep and dance about with joy and contentment.”
On April 2, 1877, at London’s Royal Aquarium, a fourteen-year-old girl with the stage name Zazel became the first female to perform the human-cannonball trick in public. She later worked for P. T. Barnum, who, in response to the “Dangerous Performances Bill” under consideration by British Parliament, wrote defensively to the New York Times in 1880 that he paid Zazel $250 a day—“I should never have invested this large sum in any feature, however attractive, had I not known it was placed beyond the chance of accident.”
A longtime practice of European peasants was to bring cows and sheep inside for the night. If one could ignore “the nastiness of their excrements,” a late seventeenth-century visitor to Ireland opined, “the sweetness of their breath” and “the pleasing noise they made in ruminating or chewing the cud” might lull a person to sleep. A visitor to the Hebrides noted, however, that while urine was regularly collected and discarded, the dung was removed only once a year.
“To bring rain or warm weather,” Micmac storyteller Pierrot Clemeau told an American ethnologist in 1897, “talk of whales or relate a legend describing the migration of the birds and the alternation of the seasons.”
Athenaeus wrote that fourth-century-bc Greek courtesan Phryne was so beautiful “she used to wear a tunic covering her whole person” because it was “not easy to see her naked.” Once prosecuted for a capital crime, she was about to be declared guilty when the orator pleading her case brought her to the middle of the court and ripped off her tunic. The judges, “so moved by pity,” acquitted her of all charges.
In 1936 Sotheby’s auctioned many of Isaac Newton’s nonscientific papers, containing much writing about his alchemical interests. A large batch was bought by John Maynard Keynes, who wrote in a lecture published posthumously as “Newton, the Man,” that the physicist and mathematician “was not the first of the age of reason. He was the last of the magicians.”
In 1967 Bobby and Ethel Kennedy participated in the tenth annual Hudson River Whitewater Derby. Bobby’s kayak capsized in the freezing water; he was hurtled down the rapids. The next day Ethel attempted the course, accompanied by a ski expert and a mountain guide; the trio’s canoe tipped over three times. “A rescue party’s been sent up the river to get Mrs. Kennedy, who is on a rock,” an announcer told those waiting at the finish. “She’s having a bad day.”
“A peaceable person,” wrote Brazilian novelist Jorge Amado in The Discovery of America by the Turks, intended for publication in 1992 for the five-hundredth anniversary of 1492, “can’t take the smallest step or blow the slightest fart without the fifth centenary landing on his head.”
The first-century Roman writer Gaius Julius Hyginus relates the story of Agnodice, a young Athenian woman who traveled to Alexandria to study medicine. On her return to Athens she disguised herself as a man in order to practice, and was brought before the court of the Areopagus. “You men are not spouses but enemies,” Agnodice’s patients protested, “since you are condemning the woman who discovered health for us.” Around 500 bc, the law forbidding women to study medicine was repealed.
Statistician Stephen Stigler wrote in 1980, “No scientific discovery is named after its original discoverer.” He identified this as a basic law of eponymy, admitted he was an “outsider to the sociology of science” acting in “flagrant violation of the institutional norms of humility,” and named the law after himself.
Eighth-century Persian scholar Ibn al-Muqaffa recorded a parable describing human existence. A man, fearing an elephant, dangles himself into a pit to hide but soon realizes a dragon waits at the bottom and rats are gnawing at the branches he’s holding on to. He then notices a beehive, tastes its honey, and becomes “diverted, unaware, preoccupied with that sweetness.” While he’s distracted, the rats finish gnawing the branches, and the man falls into the dragon’s mouth.