From 1929 to 1965, Sherman Billingsley ran the Stork Club, called by columnist Walter Winchell “New York’s New Yorkiest place.” Among its patrons were Orson Welles, Grace Kelly, Tallulah Bankhead, and Frank Sinatra. When photographed by Alfred Eisenstaedt for Life in 1944, Billingsley shared the hand signals he used to communicate with his waiters: hand on tie (no bill for the table); hand touching nose (unimportant people, do not cash their checks); hands interlocked, thumb raised (get them out and don’t let them back in); and pulling ear (summon me to a phone call).
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Game developer Dong Nguyen released the mobile game Flappy Bird in 2013. By the end of January 2014, it had become the most popular free app in the iOS App Store. A month later Nguyen removed the game from platforms, believing it to be too addictive. The sudden removal drove up prices for cell phones with the game preinstalled. “I think it had become a problem,” said Nguyen. “To solve that problem, it’s best to take down Flappy Bird. It’s gone forever.”
In the days after a July 1917 German air raid on London that killed forty civilians, Harry Gordon Selfridge, the American-born owner of Selfridges department store, took out ads declaring he would award $5,000 of life insurance on behalf of anyone killed by such an attack while shopping at his store. His building, he noted, was made out of concrete.
“Waters from snow and ice are all bad,” opined Hippocrates of Cos around 400 bc. “Once frozen, water never recovers its original nature, but the clear, light, sweet part is separated out and disappears.” Such melted waters, he declared, “are the worst for all purposes.”
The Hindu Laws of Manu advises a ruler to act so that “his subjects thrill with joy in him as human beings do at the sight of the full moon.” In ancient times a king secured justice with the help of a divine Rod of Punishment. “Properly wielded,” the text explains, the rod “makes all the subjects happy; but inflicted without due consideration, it destroys everything.”
In 1387 the physicians to Charles II of Navarre, in order to treat his illness, soaked his sheets in aqua vitae, a distilled wine, and wrapped him in them to enhance the curative power that the liquid was supposed to possess. The sheets were then sewn shut by a maid, who, instead of cutting the final bit of string, set a candle to it. The alcohol-soaked king went up in a blaze and the maid ran away, leaving him to burn to death.
A French tale from 1615 contains a rare early modern mention of a married woman considering birth control. Her method: pressing a bead of perfume on “that artery that the vulgar calls the pulse” during intercourse. The procedure fails—not due to its own inadequacies, the reader is told, but because the woman, so taken by her activity, neglects to apply the perfume.
“No concrete test of what is really true has ever been agreed upon,” wrote William James in 1893. “When, indeed, one remembers that the most striking practical application to life of the doctrine of objective certitude has been the conscientious labors of the Holy Office of the Inquisition, one feels less tempted than ever to lend the doctrine a respectful ear.”
During his first trip to New York City in 1964, Samuel Beckett went to a doubleheader at Shea Stadium with his friend Dick Seaver, who explained the game of baseball to the Irish writer. Halfway through the second game, Seaver asked, “Would you like to go now?” To which Beckett replied, “Is the game over, then?” “Not yet,” said Seaver. Beckett concluded, “We don’t want to go then before it’s finished.” The Mets won both games, unlike their double loss two months earlier in what had been the longest doubleheader in Major League history, clocking in at nine hours and fifty-two minutes.
A growing market for ejiao—a gelatin made from donkey hide believed by practitioners of traditional Chinese medicine to increase libido and slow aging—has led to a global trade of millions of donkey skins each year. Asses are often kidnapped from rural African villages, where their labor is valued highly, then taken to markets and slaughtered for export. “The donkeys,” said a sanctuary manager while visiting a market in Tanzania, “are very stressed.”
Paul Cézanne’s father, a banker, was fond of telling his son, “Young man, young man, think of the future! With genius you die, with money you live.” At least this is according to Émile Zola, who recalled the words of admonishment in one of his letters to his friend Paul. The two had first met as teenagers at boarding school in the 1850s.
Plutarch related that news of the Athenians’ brutal defeat at Syracuse during the Peloponnesian Wars first came from a stranger who told the story at a barbershop “as if the Athenians already knew all about it.” When the barber spread the news, city leaders branded him a liar and an agitator. He was “fastened to the wheel and racked a long time.” Official messengers later came with the “actual facts of the whole disaster,” and the barber was released.
Isolated from opium by the German chemist F. W. A. Sertürner around 1804, morphine (named after Morpheus, the Greek god of sleep and dreams) was used to treat opium addicts. Invented by Bayer Pharmaceuticals in 1898, heroin (derived from the Greek word for hero) was used to treat morphine addicts.
At Super Bowl XXXV in Tampa police used cameras and biometric face-recognition software to survey fans. The system identified nineteen subjects of outstanding warrants, far more than anticipated. None were arrested. “We thought we were ready to use it,” said a detective.
Michel de Montaigne’s father believed “it disorders the tender brains of children to awake them by surprise in the morning, and suddenly and violently to snatch them from sleep”; he preferred to rouse his son from slumber “by the sound of some instrument of music,” likely an early form of harpsichord called an epinette. Montaigne recalled later that he “was never without a musician for that purpose.”