Primo Levi’s 1971 short story “Heading West” describes a group of indigenous people who refuse to partake in an experiment requiring them to take a new drug purported to end a suicide epidemic; the chief writes that his people “prefer freedom to drugs and death to illusion.” A few years later, after Levi’s German teacher was found hanged, Levi refused to sign a petition claiming that he had actually been murdered, insisting that “suicide is a right we all have.” In a letter, Levi described suicide as “an act of will, a free decision.” His own death in 1987—from a fall down his apartment building’s stairwell—was ruled a suicide, though some contemporary scholars have contested this.
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“Where were you last night?” Yvonne asks Rick Blaine, played by Humphrey Bogart, in Casablanca. “That’s so long ago, I don’t remember.” Her follow-up: “Will I see you tonight?” To which he replies, “I never make plans that far ahead.”
One out of every two million lobsters is blue. One out of every thirty million lobsters is yellow, the creature’s rarest coloration.
A 2018 study of sediment cores taken from the bed of Walden Pond found signs of “cultural eutrophication”: human urine released into the pond since it became a popular swimming spot in the 1920s has altered the water chemistry and could turn the “beautiful clear lake into a slimy green stew.” The study was reported in the Boston Globe with the headline “Please Stop Peeing in Walden Pond, Researchers Beg.”
“Aristotle thought earthquakes were caused by winds trapped in subterranean caves,” wrote Anne Carson in her 2019 play Norma Jeane Baker of Troy. “We’re more scientific now, we know it’s just five guys fracking the fuck out of the world while it’s still legal.”
In 2003 about one-third of American babies between six months and two years old had watched a video from the Baby Einstein series, which promised exposure to culture, poetry, music, and foreign languages. A 2007 study reported that babies who watched the videos performed “10 percent lower on language skills” than babies who didn’t. Soon afterward, Disney spent about $100 million offering refunds to anyone who bought the videos between 2004 and 2009.
In The Third Man, Orson Welles’ character Harry Lime says, “In Italy for thirty years under the Borgias, they had warfare, terror, murder, and bloodshed, but they produced Michelangelo, Leonardo da Vinci, and the Renaissance. In Switzerland, they had brotherly love, they had five hundred years of democracy and peace, and what did that produce? The cuckoo clock.” Graham Greene, who co-wrote the script with director Carol Reed, said that it was “the best line of the film”—and that Welles wrote it. Welles recalled, “When the picture came out, the Swiss very nicely pointed out to me that they’ve never made any cuckoo clocks—they all come from the Schwarzwald in Bavaria!”
In Dialogue on Miracles, the thirteenth-century preacher and historian Caesarius of Heisterbach tells of a man curious to discover the origin of the migratory swallows that appeared at his house every spring. Catching one of them, he attached a note to its leg that read, “O swallow, where do you live in winter?” The following spring, a bird appeared with a reply attached to its leg: “In Asia, at Peter’s house.”
The story of Juan Ponce de León searching for the Fountain of Youth in Florida in 1513 was fabricated after his death in a chronicle by Gonzalo Fernández de Oviedo y Valdés, a Spanish courtier who found the explorer to be egocentric, dim-witted, and gullible—and so wished to render him foolish in the annals.
The third-century Greek biographer Diogenes Laërtius stated that one of the favorite sayings of Antisthenes was, “The fellowship of brothers of one mind was stronger than any fortified city.” Laërtius also recalled an anecdote about Socrates—when asked by a young man if he should marry or not, the philosopher replied, “Whichever you do, you will regret it.”
During the fifth century, the body of a ten-year-old child was buried in the Umbrian town of Lugnano with a rock inside its mouth. The practice was part of a folk custom intended to prevent corpses from turning into vampires and infecting the living with malaria. “I’ve never seen anything like it,” said the lead archaeologist who uncovered the skeleton in 2018.
The opening of a particle accelerator at Brookhaven National Laboratory in 2000 inspired fears that high-speed collisions might launch a chain reaction that could turn the earth into a hyperdense sphere about one hundred meters across. A risk calculation determined this to be unlikely; if the collider were to run for ten years, the chance was no greater than 1 in 50 million. “The word unlikely, however many times it is repeated,” wrote concerned scientists, “just isn’t enough to assuage our fears of this total disaster.”
According to Dignitas, an end-of-life clinic located in Switzerland, 70 percent of people who begin the formal process of assisted suicide do not go through with it.
A letter dated to the eighteenth century BC sent by a servant to Zimri-Lim, the king of Mari, details a system of long-distance signal fires, thought to be the first ever in use.
In 1978 NASA scientists Donald J. Kessler and Burton G. Cour-Palais predicted that the number of artificial satellites in low earth orbit might reach such density as to spark a cascade of collisions. The resulting debris belt would eventually make some orbits nearly impassable. “Under certain conditions,” they wrote, “the belt could begin to form within this century and could be a significant problem during the next century.”