In 1967 Bobby and Ethel Kennedy participated in the tenth annual Hudson River Whitewater Derby. Bobby’s kayak capsized in the freezing water; he was hurtled down the rapids. The next day Ethel attempted the course, accompanied by a ski expert and a mountain guide; the trio’s canoe tipped over three times. “A rescue party’s been sent up the river to get Mrs. Kennedy, who is on a rock,” an announcer told those waiting at the finish. “She’s having a bad day.”
Miscellany
A thirteenth-century Song dynasty text about commerce describes dangers faced by pearl divers, who sometimes fell prey to “huge fishes, dragons, and other sea monsters” that would rip open their stomachs or bite off their feet. A pearl was considered most valuable if perfectly round; the test was “that it will not cease rolling about all day when put on a plate.” To avoid heavy export duties, foreign traders sometimes concealed pearls in canes or umbrella handles.
Ellen Eglin, a housekeeper working in Washington, DC, devised a clothes wringer in 1888 to make washing and drying more efficient. Instead of patenting her invention, she sold the rights to an agent for eighteen dollars, bringing the new owner “great financial success,” according to an 1890 article. “If it was known that a Negro woman patented the invention, white ladies would not buy the wringer,” she told the reporter.
“I must admit, ‘the Mitfords’ would madden me if I didn’t chance to be one,” Diana Mitford—the sister who had wed the leader of the British Union of Fascists in 1936 at the house of Joseph Goebbels—wrote at the age of seventy-four in 1985 to her youngest sister, Deborah, who had married Andrew Robert Buxton Cavendish, 11th Duke of Devonshire, in 1941.
Saint Augustine based his definition of original sin on a misinterpretation of the Greek in Romans 5:12. According to Augustine’s misreading, sin is contracted and passed through the human race like a venereal disease. “We all were in that one man,” he wrote of Adam, who Augustine believed contained the nature of all future men, which was transmitted through Adam’s semen. The human race is therefore a “train of evil,” headed for destruction. The monk Pelagius argued against this concept, known as seminal headship. The Council of Orange accepted Augustine’s doctrine of original sin in 529.
In the fourteenth century the communality of monastic life was on the decline. A 1360s remodel of Westminster Abbey’s infirmary added individual chambers and parlors. Though they were intended only for the “transient sick,” healthy monks soon occupied the spaces permanently, claiming nooks by decorating them with cushions and curtains.
The so-called Wicked Bible, published in 1631, accidentally printed the Seventh Commandment as “Thou shalt commit adultery.” The printer, Robert Barker, was fined three hundred pounds.
Before leaving his post as Qi chancellor in 193 bc, Cao Can gave advice to his successor: “If you stir up the markets and empty out the jails, then evil men will have no place to stay and will make trouble for you elsewhere.” A footnote in the English text from translator Burton Watson explains: “It was an assumption among Han officials and intellectuals that most, if not all, men engaged in trade were swindlers.”
The questions “Have you ever used Derbisol?” and “How often?” sometimes appear along with questions about alcohol, cocaine, and marijuana use on youth-risk surveys for students. Derbisol is a fictitious drug devised to test the reliability of the responder. In one survey, 163 of 894 students said that they had tried Derbisol—or 18.2 percent.
In 1937 the Dewey Commission conducted an investigation into the charges against Leon Trotsky made during Joseph Stalin’s Moscow show trials. “Of what country are you a citizen, Mr. Trotsky?” the commission asked. “I am deprived of my citizenship in the Soviet Union. I am not a citizen of any country,” Trostky replied. “What, if anything, did you do when you were informed of the deprivation of your citizenship?” “I wrote an article about it,” he said. “I am a man armed with a pen.”
In Guerrilla Warfare, Che Guevara suggested that a well-prepared revolutionary should carry the following items: rifle, ammunition, food, plate, knife, fork, canteen, antibiotics, paper, a compass, nylon cloth, soap, toothbrush, toothpaste, a pair of pants, a book (“biographies of past heroes, histories, or economic geographies”), a machete, a small bottle of gasoline, kindling, matches, needles, thread, and buttons.
Chinese Taoist philosophers Zhuangzi and Hui Shi took a walk on a bridge over the Hao River in the fourth century bc. “The minnows swim about so freely,” said Zhuangzi; “such is the happiness of fish.” Hui Shi responded, “You are not a fish, so whence do you know the happiness of fish?” “You are not I,” Zhuangzi replied, “so whence do you know I don’t know the happiness of fish?”
A character in Stendhal’s The Red and the Black, which is set in the run-up to the July Revolution in France, says at one point, “Politics…is a stone tied round the neck of literature which submerges it in less than six months. Politics in the midst of imaginative matter is like a pistol shot in the middle of a concert. The noise is racking without being energetic. It does not harmonize with the sound of any instrument.”
Valhalla, the mythical hall for slain Norse warriors, is said to cater a nightly feast of boar meat but to offer no water to wash it down. According to the chief speaker of Snorri Sturluson’s Gylfaginning, the warriors would have received a disappointing reward for their agonizing deaths in battle if served merely water. The menu instead includes mead supplied from the udder of a she-goat named Heidrun.
In 2013 a picture taken by the Planck telescope of fluctuations in the cosmic microwave background—radiation generated by the Big Bang—resulted in the estimation that the universe is 13.82 billion years old.