Gone to Greece to fight for the country’s liberation from Ottoman rule, Lord Byron, who financed a fighting force, noted in his journal on September 28, 1823, that he “did not come to join a faction but a nation—and to deal with honest men” and was dismayed to find that “they are such d——d liars; there never was such an incapacity for veracity shown since Eve lived in Paradise.” Nevertheless, he died there on April 19, 1824, after contracting a fever.
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Primary school students in eastern Nigeria are encouraged to focus on their education with a song whose lyrics translate as “Education is sweet but hard to learn, but with patience, you can succeed if your parents have the white man’s money.”
William Blake’s wife reminded the poet in old age, “You know, dear, the first time you saw God was when you were four years old, and He put His head to the window and set you a-screaming.” Allen Ginsberg said that in 1948, while a senior at Columbia University, he was visited by the voice of Blake, which revealed to him the power of poetry—this was after he had read one of Blake’s poems while masturbating.
Between 1959 and 1962 in China, Mao Zedong’s Great Leap Forward increased industrial growth at the expense of agricultural output. More than 45 million people perished from famine and disease, as well as from floods, droughts, and locusts.
Isolated from opium by the German chemist F. W. A. Sertürner around 1804, morphine (named after Morpheus, the Greek god of sleep and dreams) was used to treat opium addicts. Invented by Bayer Pharmaceuticals in 1898, heroin (derived from the Greek word for hero) was used to treat morphine addicts.
In ancient Indian espionage networks, a sattri was an orphan-spy trained from youth in palmistry, magic, omens, and augury.
For brawling with a papal scribe in 1462, poet François Villon was imprisoned and sentenced to be “strangled and hanged.” While awaiting his death, he wrote this quatrain: “Francis I am, which weighs me down, / born in Paris near Pontoise town, / and with a stretch of rope my pate / will learn for once my arse’s weight.” On January 5, 1463, the sentence was commuted to banishment from Paris. Nothing further is known of his life.
“Battle Hymn of the Republic” author Julia Ward Howe complained to her sister in August 1846 about the death of her sister-in-law: “My mourning has been quite an inconvenience to me this summer. I had just spent all the money I could afford for my summer clothes and was forced to spend $30 more for black dresses,” Howe wrote. “The black clothes, however, seem to me very idle things, and I shall leave word in my will that no one shall wear them for me.”
The Athenian orator Lysias, a generation younger than Antiphon—who pioneered the business of writing defense speeches—once upset a litigant, according to Plutarch, for whom he had prepared a defense, because the first time the man read the speech it “seemed to him wonderfully good, but on taking it up a second and third time it appeared completely dull and ineffectual.” After hearing the man out, Lysias replied, “Well, isn’t it only once that you are going to speak it before the jurors?”
Since opening in 2009, the fifty-eight-story Millennium Tower, which offers multimillion-dollar condos in San Francisco’s Financial District and won several awards for structural engineering, has sunk sixteen inches and tilted six inches toward its neighbor. Developers blame a transit hub under construction next door; the transit authority denies responsibility. “San Francisco is not going to bail anyone out,” the city supervisor has said. “It’s not our problem.”
After the Jacobites were defeated in 1746, a sympathizer named Flora Macdonald disguised Bonnie Prince Charlie as an Irish maid, smuggled him to her home on the Isle of Skye, and helped him escape to France. She then “took the sheets in which he had lain,” James Boswell later reported, “charged her daughter that they should be kept unwashed,” and asked to be buried in them as a shroud. She was.
Julius Caesar was criticized for his loosely belted toga. “Beware the badly belted boy,” said Sulla; Cicero sneered at Caesar’s habit of “trailing the fringe of the toga on the ground like an effeminate.” His political rival Cato the Younger made a point of wearing a short toga with no tunic underneath, as was considered masculine. But a decade later it was common for young Roman men to grow goatees, wear flowing togas, and use “loosely belted” as a catchphrase.
The story of Juan Ponce de León searching for the Fountain of Youth in Florida in 1513 was fabricated after his death in a chronicle by Gonzalo Fernández de Oviedo y Valdés, a Spanish courtier who found the explorer to be egocentric, dim-witted, and gullible—and so wished to render him foolish in the annals.
In Japanese tradition, ghosts and spirits are more likely to appear at dusk or dawn than in the middle of the night. “In order for people to see them and be frightened by them,” wrote folklorist Kunio Yanagita, “emerging in the pitch-dark after even the plants have fallen asleep is, to say the least, just not good business practice.”
Looking at the records of 35,000 Union Army veterans who had served between 1861 and 1865, a 2010 study found that soldiers whose military units lacked a sense of camaraderie were six times more likely to have had heart attacks or strokes by their late fifties or early sixties than counterparts from units with strong esprit de corps. “Somehow being armed with close social bonds in the extremely stressful situation of battlefield combat,” said one of the researchers, “has a protective effect that continues long after the fighting has ended.”