In May 1953, the TV show This is Your Life honored Hanna Bloch Kohner, a Holocaust survivor, and surprised her with appearances from her closest friend in Auschwitz and a soldier who liberated the camp. It was the first national television show to tell the story of a Holocaust survivor. On the program in May 1955, Kiyoshi Tanimoto, a survivor of Hiroshima, came face-to-face with Captain Robert Lewis, copilot of the Enola Gay.
Archive
Miscellany
A study of sixty-two mammalian species found that animals around the world have shifted into more nocturnal lives. “Humans are now this ubiquitous, terrifying force on the planet,” said lead author Kaitlyn Gaynor, “and we are driving all the other mammals back into the night-time.” The Southeast Asian sun bear, formerly diurnal, now spends as much as 70 percent more time awake at night to avoid humans.
After witnessing a man beating his wife in rural Uttar Pradesh in 2006, Sampat Pal Devi declared, “Unless we start sending our girls to schools, we will continue having this problem.” She set up a school and wrote a song to persuade women not to send their daughters to work in the fields: “My husband has learnt English, but I only know Hindi / One day he asked for water, but I got him tomatoes. He slashed me with his belt.”
In a June 2019 article published in Nature Climate Change, researchers concluded that the “northernmost spatial regime boundary” for birds in the Great Plains of North America has shifted to the north by more than 350 miles over the past forty-six years, an indication of rapid global change. “Climate change, anthropogenic pressures, wildfire trends, and woody plant invasions,” according to the researchers, “have all operated along a putatively south-to-north trajectory over the past decades.”
It is said that a visitor once came to the home of Nobel Prize–winning physicist Niels Bohr and, having noticed a horseshoe hung above the entrance, asked incredulously if the professor believed horseshoes brought good luck. “No,” Bohr replied, “but I am told that they bring luck even to those who do not believe in them.”
Committed to learning the principles of Latin grammar as a child in Mexico in the 1650s, Sor Juana Inés de la Cruz recalled that she cut her hair very short, and if she had not “learned such and such a thing” by the time it grew out, she “would again cut it off as punishment for being so slow-witted.”
Concerned about pigeons carrying military communications, German troops in occupied Belgium during World War I would shoot at overhead flocks. Such fears had not abated by World War II, when the British government ordered a systematic slaughter of pigeons throughout the UK, and inmates at British and Australian interment camps were banned from approaching birds on compound grounds.
Thirteenth-century Japanese Buddhist Mugai Nyodai, the world’s first Zen abbess, struggled to achieve enlightenment until, one night during her training, the bottom fell out of an old bamboo-bound pail she was using to carry water. The spill freed her. “No more water in the pail!” she wrote in a poem commemorating the experience. “No more moon in the water!”
In August 1945 pioneering computer programmer Grace Hopper was working at Harvard University on the experimental Harvard Mark I, an electromechanical protocomputer being used in the war effort. After a circuit malfunctioned, one of her colleagues removed a two-inch-long moth using tweezers. Hopper taped the moth into her logbook and later recalled the first use of a now ubiquitous term: “From then on, when anything went wrong with a computer, we said it had bugs in it.”
When Albert Einstein visited Beno Gutenberg, a seismologist at Caltech, in 1933, the two strolled around the Pasadena campus while Gutenberg explained earthquake science. Suddenly their wives arrived to inform them there had been a massive earthquake. “We had become so involved in seismology,” recalled Gutenberg later, “that we hadn’t noticed.”
In January 1787 Catherine the Great embarked on a six-month survey of her empire, and Gregory Potemkin, former lover and governor general of Crimea, was among those in charge of the tour. Georg von Helbig, a critic of Potemkin, coined the term Potemkin villages to indict the governor general for falsifying his accomplishments, going so far as to claim that while Catherine sailed the Dnieper River, elaborate facades were set up, removed, and placed farther downriver so that she would see the same scenes five or six times.
According to the twelfth-century-bc Judicial Papyrus of Turin, Pharaoh Ramses III was assassinated in a conspiracy led by one of his wives. The trial documents state that thirty-eight people were condemned to death for the killing. The pharaoh’s body was not believed to betray any signs of violence until 2012, when a team of researchers analyzing CT scans discovered that his throat had been slit—straight through to the vertebrae.
Shortly before Ezra Pound was indicted for treason for his anti-American broadcasts on Benito Mussolini’s Radio Rome, Ernest Hemingway wrote to poet Archibald MacLeish, “If Ezra has any sense he should shoot himself. Personally I think he should have shot himself somewhere along after the twelfth canto, although maybe earlier.”
“By the end of the fifteenth century, when the power of theology was exhausted and the patriarchal understanding of the origin of kingship no longer satisfied people’s appetite for science, politics started to develop as a science,” wrote political theorist Carl Schmitt. “Dictatorship, in particular, is described as a specific arcanum dominationis of the aristocracy. Its purpose is to create an institution that frightens the people into believing that it constitutes an authority against which there is no possibility of provocation…In the state certain events are always necessary that conjure the impression of freedom, simulacra or decorative occasions designed to pacify the population.”
Emma Lazarus wrote “The New Colossus” to raise money for the Statue of Liberty’s pedestal fund in 1883 and soon after embarked on a ship to London to promote the cause for a Jewish homeland in Palestine. Her poem was only placed on a plaque at the foot of the “Mother of Exiles” in 1903, six years after her death.