In 1961 Mary Ingraham Bunting established the Radcliffe Institute for Independent Study, a research center for women with PhDs or “the equivalent” in creative achievement who had been forced to leave academia and the workforce. A 1960 brochure advertising the program warns that “this sense of stagnation can become a malignant factor even in the best of marriages,” but that women no longer need be “crusaders and reformers” because “the bitter battles for women’s rights are history.”
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In 1937 the Dewey Commission conducted an investigation into the charges against Leon Trotsky made during Joseph Stalin’s Moscow show trials. “Of what country are you a citizen, Mr. Trotsky?” the commission asked. “I am deprived of my citizenship in the Soviet Union. I am not a citizen of any country,” Trostky replied. “What, if anything, did you do when you were informed of the deprivation of your citizenship?” “I wrote an article about it,” he said. “I am a man armed with a pen.”
During a total solar eclipse in 1919, astronomer and physicist Arthur Eddington observed from Príncipe Island that gravity bent the path of light to the degree predicted by Albert Einstein’s general theory of relativity. Eddington went on to help popularize relativity and the idea that the universe was expanding. When asked how many people really understood his theories of universal expansion, he replied, “Perhaps seven.”
Sherwood Anderson died in 1941 of peritonitis, having swallowed a toothpick at a party. He was sixty-four. Tennessee Williams choked to death on a plastic eye-drop cap at a hotel in 1983. He was seventy-one.
In his Muqaddimah, the fourteenth-century Arab historian Ibn Khaldun describes talismans that make use of “the loving numbers” 220 and 284 to create the perfect union between friends or lovers. Two effigies are created, and the larger number is placed on the effigy of “the person whose friendship is sought.” The result of this “magical operation,” he explains, is a connection between the two such that “one is hardly able to break away from the other.”
After witnessing a man beating his wife in rural Uttar Pradesh in 2006, Sampat Pal Devi declared, “Unless we start sending our girls to schools, we will continue having this problem.” She set up a school and wrote a song to persuade women not to send their daughters to work in the fields: “My husband has learnt English, but I only know Hindi / One day he asked for water, but I got him tomatoes. He slashed me with his belt.”
In July 2003 details leaked of a new venture from the Defense Advanced Research Projects Agency: an online market for financial speculation on possible terrorist attacks, assassinations, and coups. “Futures markets have proven themselves to be good at predicting such things as elections results,” the Defense Department argued. “They are often better than expert opinions.” DARPA—already under fire for its proposed Total Information Awareness program—was forced to abandon the idea.
The Communist Party of China considered “revolution in mind” a prerequisite for political emancipation in the 1940s. Work reports tell of “speaking bitterness” sessions—in which peasants would share stories of their oppression—sometimes referred to as “turn-over-mind meetings.” The meetups later served as inspiration for feminist consciousness-raising groups in the United States during the 1970s.
“When a vision comes from the thunder beings of the West,” the Lakota heyoka Black Elk explained in 1932, “it comes with terror like a thunderstorm; but when the storm of vision has passed, the world is greener and happier; for wherever the truth of vision comes upon the world, it is like a rain. The world, you see, is happier after the terror of the storm.”
“I have personally watched and studied a jealous baby,” Saint Augustine reports in his Confessions. “He could not speak and, pale with jealousy and bitterness, glared at his brother sharing his mother’s milk.” Regarding the baby’s sinister intent, Augustine contends that “it can hardly be innocence,” when the milk “is flowing richly and abundantly, not to endure a share going to one’s blood brother, who is in profound need.”
“If you’re just going to sit there and stare at me, I’m going to bed,” Elvis Presley said, breaking an awkward silence when the Beatles visited him on August 27, 1965. As midnight snacks for his guests, he requested broiled chicken-livers wrapped in bacon and sweet-and-sour meatballs.
Annoyed by a prohibition against nocturnal work in late medieval France—enacted because candles provided insufficient light for quality performance—employers complained to Louis XI that workers occupied themselves from “four or five o’clock until the next day with various games and dissipations, and hardly want to apply themselves to do well.” In the winter of 1467, they received permission to extend working hours to ten pm.
Charles Mackenzie, a fur trader in Missouri in 1805, noted that the local American Indians with whom he traded held a low opinion of Meriwether Lewis and William Clark’s party when it came through. “The Indians admired the air gun, as it could discharge forty shots out of one load,” Mackenzie reflected, “but they dreaded the magic of the owners. ‘Had I these white warriors in the upper plains,’ said the Gros Ventres chief, ‘my young men on horseback would soon do for them as they would do for so many wolves, for, there are only two sensible men among them, the worker of iron and the mender of guns.’” The “sensible men” in question included neither Lewis nor Clark.
Country musician Garth Brooks sued an Oklahoma hospital over its handling of a $500,000 contribution he made in 2005. Brooks wanted a wing named after his late mother and claimed hospital officials showed him mock-ups with her name in neon lights; the hospital said the donation had been anonymous and that Brooks only established his conditions afterward. Brooks won the lawsuit, receiving twice the amount of his original gift.
“Your minds are full of all kinds of treacherous plans,” wrote Indian activist Tarabai Shinde, addressing men in an 1882 pamphlet. One plan: “Let’s bluff this moneylender and pocket a thousand rupees from him.” Another: “That woman Y, what a coquette she really is! What airs she gives herself! Must corner her one of these days and see whether some affair with her can be managed.” Such “insidious perfidies,” she concluded, “never enter a woman’s mind.”