“I have personally watched and studied a jealous baby,” Saint Augustine reports in his Confessions. “He could not speak and, pale with jealousy and bitterness, glared at his brother sharing his mother’s milk.” Regarding the baby’s sinister intent, Augustine contends that “it can hardly be innocence,” when the milk “is flowing richly and abundantly, not to endure a share going to one’s blood brother, who is in profound need.”
Archive
Miscellany
In 2005 the British Cheese Board attempted to dispel the idea that eating cheese before bed causes nightmares. No evidence of this “evil myth” was reported among two hundred volunteers, though eating Stilton was found to lead to “crazy” dreams, while eating cheddar often led to dreams of celebrities. “We hope that people will think positively about eating cheese before bed,” said the board secretary.
According to the Talmud, “If a fledgling bird is found within fifty cubits of a dovecote, it belongs to the owner of the dovecote. If it is found outside the limit of fifty cubits, it belongs to the person who finds it.” Jeremiah, a renowned fourth-century rabbi, once asked what the outcome would be if a bird were to have one foot inside the limit and the other outside. This was one quibble too many. “It was for this question,” the text relates, “that Rabbi Jeremiah was thrown out of the House of Study.”
As a young man studying in Amsterdam, Vincent van Gogh on August 18, 1877, wrote to his brother Theo, “I breakfasted on a piece of dry bread and a glass of beer—that is what Dickens advises for those who are on the point of committing suicide, as being a good way to keep them, at least for some time, from their purpose.”
Roman architect Vitruvius hated the first-century-bc design trend of walls painted with fantastic images. “On the stucco are monsters,” he wrote of a house whose walls also showed plant stalks and candelabra painted to mimic structural supports. “Such things neither are, nor can be, nor have been,” he complained. “The new fashions compel bad judges to condemn good craftsmanship for dullness.”
The bark of Cinchona trees (from which quinine is obtained) was first described as a remedy for malaria by Jesuit missionaries in Peru. Protestant hostility toward Jesuits, however, led to a distrust of “Peruvian bark” in England. An apothecary’s apprentice named Robert Talbor warned patients to “beware of all palliative cures and especially that known by the name of Jesuits’ powder,” instead offering his own secret remedy. His treatment was highly effective, earning him a fortune. A year after his death, his “English remedy” was revealed to be an infusion of cinchona powder mixed with opium and wine.
“Don’t take mother’s milk—it’s for young calves,” reads a medieval poem by the blind ascetic al-Maarri, “or thick white honey…the bees didn’t make it just to give it away!” In al-Maarri’s Epistle of the Horse and the Mule, the titular horse complains of “torture from the sons of Eve” and Bedouins’ cruelty toward the “tribes of equus”: “Our lot is to have hardships thrown around our necks and heaped onto our backs!”
Research conducted using the Migrant Acceptance Index, a metric developed by Gallup to assess the emotional impact of immigration on both migrants and native-born populations, found that newcomers to countries with the lowest migrant-acceptance scores rated their lives more positively than did native-born residents, but this positivity faded the longer migrants stayed. In countries with high acceptance scores, longtime migrants expressed more optimism about the future than either native-born residents or newly arrived migrants.
In the United States around 1787—the year that Thomas Jefferson took a three-month sabbatical to tour the vineyards of France and Italy—the average drinking American consumed the equivalent of an estimated six gallons of pure alcohol per year. The figure today is 2.2.
In his catalogue of the world’s people in his Natural History, Pliny the Elder mentioned Scythians who feed on human flesh, Africans who “are frequently seen to all appearance and then vanish in an instant,” the Arimaspi who have only one eye, the Adrogyni who possess male and female parts, and the Monocoli who are born with “only one leg, but are able to leap with surprising agility.”
A seventeenth-century rabbinical decision tells of a German town in which wealthy Jewish households kept chickens, while poorer women secretly milked gentiles’ cows early in the morning to sell the purloined milk on the street. One time, some chicks hopped into a tub of milk left on a doorstep and drowned. “Each side suffered a financial loss,” the text reads. “One from the milk, the other from the drowned chicks.”
For a 2005 British TV program, a full-size replica of the House of Lords was built in order to determine what damage would have been done had Guy Fawkes ignited the explosives during the Gunpowder Plot of 1605. Everyone in the House, including King James I, and anyone within about three hundred feet, would have died.
The oldest known tattoos belong to Ötzi, a 5,300-year-old mummified corpse who suffered from heart and Lyme disease, colonic whipworms, gallbladder stones, missing ribs, and arthritic joints. His sixty-one tattoos are patches of small charcoal incisions; their proximity to acupuncture points has led researchers to believe they were created for curative purposes.
Hero of Alexandria invented the aeolipile, a primitive steam engine, in the first century. A hollow sphere with elbow-shaped tubes mounted on an axle and suspended over a cauldron of boiling water, the engine likely could not have powered anything. “It should probably be remembered,” wrote historian William Rosen, “as the first in a line of engineering dead ends.”
In the weeks surrounding Germany’s surrender on May 8, 1945, Adolf Hitler, Joseph Goebbels, Martin Bormann, Heinrich Himmler, the minister of culture, eight of forty-one party regional leaders, fourteen of ninety-eight Luftwaffe generals, and eleven of fifty-three admirals committed suicide. In Berlin, 3,881 Germans killed themselves in April alone; 7,057 suicides were reported by the end of the year.