After Panama declared independence from Colombia in 1903, President Theodore Roosevelt attempted to quell suspicions that the U.S. had helped foment revolt in order to build the Panama Canal. Roosevelt asked Secretary of War Elihu Root if he had properly defended himself against accusations of wrongdoing. Root reportedly replied, “You certainly have, Mr. President. You have shown that you were accused of seduction, and you have conclusively proved that you were guilty of rape.”
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In a 1985 election for the Victorian Legislative Council in Australia, candidates Bob Ives and Rosemary Varty tied at 54,281 votes each. Ives won the seat with a casting vote provided by an official who drew Ives’ name from a hat. The Court of Disputed Returns voided the result after determining that forty-four votes had not been counted. Varty won a subsequent special election.
In Dialogue on Miracles, the thirteenth-century preacher and historian Caesarius of Heisterbach tells of a man curious to discover the origin of the migratory swallows that appeared at his house every spring. Catching one of them, he attached a note to its leg that read, “O swallow, where do you live in winter?” The following spring, a bird appeared with a reply attached to its leg: “In Asia, at Peter’s house.”
During the eighteenth and nineteenth centuries, most of the Katanga region in what is today the Democratic Republic of Congo was dominated by Luba kings. A powerful secret society known as the mbudye (men of memory) created handheld wooden objects called lukasa (long hand, or claw) as mnemonic aids to maintain oral narratives about fundamental aspects of Luba culture.
Around noon on April 27, 1932, while aboard a steamship southeast of Florida, poet Hart Crane, intoxicated and still wearing his pajamas, jumped overboard. The ship’s captain later told Crane’s companion, Peggy Cowley, “If the propellers didn’t grind him to mincemeat, then the sharks got him immediately.”
Ancient Greeks and Romans expanded the concept of philanthropy—love for mankind— to include animals’ love for humans. Plutarch called the fawn “tame and philanthropos.” Aristotle referred to the snipe and jackal as philanthropoi. “It is necessary that they not only love humans,” wrote Xenophon of horses, “but that they long for them.”
To label a program conceived in 2007 that declared as its purpose the tracking of “every user visible” on the Internet, collected data from over a trillion Web events in a repository called the Black Hole, and targeted sites broadcasting recitations of the Qur’an, the UK Government Communications Headquarters chose the name Karma Police, after a song by the band Radiohead whose chorus is: “This is what you’ll get / when you mess with us.”
“Even if WDW [Walt Disney World] is the HPOE [Happiest Place on Earth], it is still part of Earth,” legal scholar Lauren A. Newell wrote in a 2012 paper. “Occupants of WDW are not immune from inclement weather, technical malfunctions, hunger, fatigue, or any other source of unpleasantness that exists in life.”
Twenty-two-year-old critic Richard Goldstein savaged the Beatles’ Sgt. Pepper’s Lonely Hearts Club Band in a New York Times review when the album was released in 1967, calling it “busy, hip, and cluttered.” He later admitted the stereo he’d heard it on had a busted left speaker, but he remained unapologetic: “What can I say? If you’re not embarrassed by your youth, what good are you?”
In 1890 Russian botanist Dmitri Ivanovsky was commissioned to study a disease destroying tobacco plants in Crimea. Filtering the sap from affected plants, Ivanovsky discovered in 1892 the presence of a small parasitic microorganism invisible under great magnification—a virus—which he thought was a minuscule bacterium. In 1898 Dutch microbiologist Martinus W. Beijerinck became the first person to recognize viruses as reproducing entities distinct from other organisms.
Thomas Edison received three months of formal education at the age of eight before his mother homeschooled him. Benjamin Franklin quit school at age ten, Charles Dickens at twelve.
Looking at the records of 35,000 Union Army veterans who had served between 1861 and 1865, a 2010 study found that soldiers whose military units lacked a sense of camaraderie were six times more likely to have had heart attacks or strokes by their late fifties or early sixties than counterparts from units with strong esprit de corps. “Somehow being armed with close social bonds in the extremely stressful situation of battlefield combat,” said one of the researchers, “has a protective effect that continues long after the fighting has ended.”
According to the fourth-century-bc Zhuangzi, the man who attains unity with nature “mounts on the clouds and wind, rides the sun and moon, and roams beyond the four seas. Life and death do not alter him, much less principles of gain and loss.” Such human beings “turn beginning and end around and don’t know start from finish. They carelessly loiter beyond the dust and the dirt and wander free and easy.”
In the late eighteenth century, yellow fever was widespread in the Caribbean; case-fatality rates among British troops there were as high as 70 percent. The fate of French troops sent to Saint-Domingue to suppress a slave rebellion was even worse. “Evidence suggests the troops were actually an expeditionary force with intentions to invade North America through New Orleans and to establish a major holding in the Mississippi valley,” wrote the authors of a 2013 scholarly paper. Mortality from the disease thwarted Napoleon’s “secret ambition to colonize and hold French-held lands, which later became better known as the Louisiana Purchase.”
Maurice Sendak, author of classic picture book Where the Wild Things Are, claimed in a 2011 interview never to lie to children. “I refuse to cater to the bullshit of innocence,” he said. He was also in search of a “yummy death,” which he believed could be done “if you’re William Blake and totally crazy.” Two months later, less than a year before he died, Sendak returned to the topic. “I’m a happy old man,” he said. “But I will cry my way all the way to the grave.”