In 1982 John Candelaria, a pitcher for the Pittsburgh Pirates, was given $238 in per diem meal money while on a bus to Wrigley Field from the team’s hotel in Chicago. Candelaria threw his cash out the bus window, a few dollars per toss, much to the surprise of those on the street. “It just seemed like the thing to do,” Candelaria told a reporter.
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Humpback whales, which have a sonic range of at least seven octaves, create songs between the length of a modern ballad and a symphony movement, possibly because their attention span is similar to that of humans. Their tunes also contain repeated refrains that form melodic rhymes, suggesting that, like humans, they use these as mnemonic devices.
“The movements of the air and water,” wrote French mathematician Joseph Fourier in 1824, “the extent of the oceans, the elevation and form of the surface, the effects of human industry, and all the accidental changes of the earth’s surface modify the temperature of each climate.”
In 1385 Robert Braybroke, bishop of London, recommended excommunication for boys who “play ball inside and outside the church [St. Paul’s Cathedral] and engage in other destructive games there, breaking and greatly damaging the glass windows and the stone images of the church.”
“I am his highness’s dog at Kew; / Pray tell me, sir, whose dog are you?” reads an epigram that Alexander Pope wrote in the 1730s and had engraved on the collar of one of his puppies, whom he gave to Frederick, Prince of Wales.
“Demotic habits,” wrote the British clergyman Sydney Smith in support of the Reform Bill of 1832, “will be more common in a country where the rich are forced to court the poor for power.”
Thirteenth-century professor Thaddeus of Bologna once claimed anyone who ate eggplant for nine days would go insane. A student decided to test the theory and after nine days returned to report he was not mad. Thaddeus asked him to turn around; on observing the student’s behind he announced, “All this about the eggplant has been proved.” It is said the student subsequently wrote a learned treatise on the subject.
As a child in Mexico in the 1650s, the nun and writer Sor Juana Inés de la Cruz “abstained from eating cheese because I had heard that it made one slow of wits, for in me the desire for learning was stronger than the desire for eating—as powerful as that is in children.”
Setting grim tales during nighttime was critiqued as a cliché in 1594 by Thomas Nashe. “When any poet would describe a horrible tragical accident,” he wrote, “to add the more probability and credence unto it, he dismally begins to tell how it was dark night when it was done.”
Residents of North Yorkshire from the eleventh to fourteenth centuries were so afraid of the dead rising to attack the living that they would dismember, decapitate, burn, and otherwise mutilate corpses before burying them. The process was generally undertaken shortly after death, when the bones were still soft.
In May 2020 a preliminary staff report of the Federal Reserve Bank of New York looked at several historical data sets from Germany and concluded that influenza mortality in 1918–20 caused significant societal change in the subsequent decade. Influenza deaths were associated with lower per-capita spending, especially on services consumed by the young, and were correlated with the share of votes for extremist parties in the elections of 1932 and 1933.
Edith Wharton’s childhood German tutor, Anna Bahlmann, also taught her English and American literature; Norse, Greek, and Roman mythology; and history, art, and architecture. In 1878 Wharton called Bahlmann her “supreme critic” in a letter. Bahlmann is mentioned only four times in Wharton’s memoir and only once by name. One scholar suggested that Wharton’s “conviction about her intellectual and artistic isolation…compelled her to deny her closeness to her teacher.”
On the future of history, Thucydides speculated that since there are no “temples or monuments of magnificence” in Sparta, “future generations would find it very difficult to believe” that it once commanded two-fifths of the Peloponnesus; while those same generations would conclude from the impressive ruins of Athens that it was “twice as powerful as it in fact was.”
Statistician Stephen Stigler wrote in 1980, “No scientific discovery is named after its original discoverer.” He identified this as a basic law of eponymy, admitted he was an “outsider to the sociology of science” acting in “flagrant violation of the institutional norms of humility,” and named the law after himself.
A growing market for ejiao—a gelatin made from donkey hide believed by practitioners of traditional Chinese medicine to increase libido and slow aging—has led to a global trade of millions of donkey skins each year. Asses are often kidnapped from rural African villages, where their labor is valued highly, then taken to markets and slaughtered for export. “The donkeys,” said a sanctuary manager while visiting a market in Tanzania, “are very stressed.”